Exploring place-attentive education and decoloniality in the English Home Language Curriculum and Assessment Policy Statement

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Tsoeu, Matladi Rosina

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University of the Free State

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In my study I undertook to explore place-attentive education and decoloniality in the ๐˜Œ๐˜ฏ๐˜จ๐˜ญ๐˜ช๐˜ด๐˜ฉ ๐˜๐˜ฐ๐˜ฎ๐˜ฆ ๐˜“๐˜ข๐˜ฏ๐˜จ๐˜ถ๐˜ข๐˜จ๐˜ฆ ๐˜Š๐˜ถ๐˜ณ๐˜ณ๐˜ช๐˜ค๐˜ถ๐˜ญ๐˜ถ๐˜ฎ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ˆ๐˜ด๐˜ด๐˜ฆ๐˜ด๐˜ด๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜—๐˜ฐ๐˜ญ๐˜ช๐˜ค๐˜บ ๐˜š๐˜ต๐˜ข๐˜ต๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต (2011), with the overarching aim of the study being to explore how place-based education and Ingoldโ€™s (2017) concept of attention can be read together to create the concept of place-attentive education. This was achieved by garnering a better understanding of concepts such as place and attention and place-based education. Moreover, a thorough understanding of Ingoldโ€™s principles of attention, namely the principle of habit, volition and correspondence as well as coloniality and decoloniality and the intersection of place-attentive education and decoloniality also proved seminal to my study. In that understanding how Ingoldโ€™s concept of attention intersects with decoloniality through the concepts of grounded normativity and grounded relationality enabled my analysis to be informed by these critical concepts. I sought to address the aim of the study through conducting an analysis of policy and education related documents, namely, the ๐˜Š๐˜ฐ๐˜ฏ๐˜ด๐˜ต๐˜ช๐˜ต๐˜ถ๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜™๐˜ฆ๐˜ฑ๐˜ถ๐˜ฃ๐˜ญ๐˜ช๐˜ค ๐˜ฐ๐˜ง ๐˜š๐˜ฐ๐˜ถ๐˜ต๐˜ฉ ๐˜ˆ๐˜ง๐˜ณ๐˜ช๐˜ค๐˜ข (1996); the ๐˜ž๐˜ฉ๐˜ช๐˜ต๐˜ฆ ๐˜—๐˜ข๐˜ฑ๐˜ฆ๐˜ณ 1 ๐˜ฐ๐˜ฏ ๐˜Œ๐˜ฅ๐˜ถ๐˜ค๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ข๐˜ฏ๐˜ฅ ๐˜›๐˜ณ๐˜ข๐˜ช๐˜ฏ๐˜ช๐˜ฏ๐˜จ ๐˜ข๐˜ฏ๐˜ฅ ๐˜Œ๐˜ฏ๐˜จ๐˜ญ๐˜ช๐˜ด๐˜ฉ ๐˜๐˜ฐ๐˜ฎ๐˜ฆ ๐˜“๐˜ข๐˜ฏ๐˜จ๐˜ถ๐˜ข๐˜จ๐˜ฆ ๐˜Š๐˜ถ๐˜ณ๐˜ณ๐˜ช๐˜ค๐˜ถ๐˜ญ๐˜ถ๐˜ฎ ๐˜ˆ๐˜ด๐˜ด๐˜ฆ๐˜ด๐˜ด๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜—๐˜ฐ๐˜ญ๐˜ช๐˜ค๐˜บ ๐˜š๐˜ต๐˜ข๐˜ต๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต๐˜ด (๐˜Ž๐˜ณ๐˜ข๐˜ฅ๐˜ฆ๐˜ด 10-12) (2011). I found that the policy and documents achieve alignment, the White Paper 1 (1996) and the ๐˜Œ๐˜ฏ๐˜จ๐˜ญ๐˜ช๐˜ด๐˜ฉ ๐˜๐˜ฐ๐˜ฎ๐˜ฆ ๐˜“๐˜ข๐˜ฏ๐˜จ๐˜ถ๐˜ข๐˜จ๐˜ฆ ๐˜Š๐˜ถ๐˜ณ๐˜ณ๐˜ช๐˜ค๐˜ถ๐˜ญ๐˜ถ๐˜ฎ ๐˜ˆ๐˜ด๐˜ด๐˜ฆ๐˜ด๐˜ด๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜—๐˜ฐ๐˜ญ๐˜ช๐˜ค๐˜บ ๐˜š๐˜ต๐˜ข๐˜ต๐˜ฆ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต๐˜ด (๐˜Ž๐˜ณ๐˜ข๐˜ฅ๐˜ฆ๐˜ด 10-12) (2011) essentially echo the Constitution (1996) which is befitting since it is the supreme law of the land. Place-based education is premised as central throughout the documents as the importance of environmental education is emphasised, a factor which I contend is essential for the promotion of place-attentive education in order to promote decoloniality.

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Dissertation (M.Ed.(Education Foundations))--University of the Free State, 2023

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