Christian faith formation and culture: a theological study of the Nsenga people
dc.contributor.advisor | Pali, J. K. | en_ZA |
dc.contributor.author | Moyo, Masauso | en_ZA |
dc.date.accessioned | 2023-08-16T13:02:46Z | |
dc.date.available | 2023-08-16T13:02:46Z | |
dc.date.issued | 2023 | en_ZA |
dc.description.abstract | The antithetical antagonistic dichotomy expressed in the saying Chikristu ni Chikristu, Mwambo ni Mwambo chikristu cepeza mwambo niwachinkhalire induces a dualistic approach to Christian faith among some of the Nsenga people belonging to the Reformed Church in Zambia (RCZ), Nyanje Presbytery, Sinda and Petauke districts, eastern province of Zambia. The saying literally translates as Christianity is Christianity and tradition is tradition. Christianity found an established tradition with two implications for the practice of Christian faith. First, it portrays Christianity and the Nsenga culture as antithetical. Secondly, it relegates Christianity to a newcomer and alternative life to traditional culture. This entails that Christianity is welcomed and valued as a 'stranger'. The Christian faith has to be localised for it to transform the Nsenga people and culture from the inside. The Nsenga people belonging to the RCZ face the challenge of localising Christianity and making its teachings part of their conceptual systems. This research proposes that the theological study of the Nsenga people and their cultural formation aims to understand the causes of antagonism between Christian faith and culture, as the starting point for contextual faith formation. Contextual faith formation will strengthen relationships with God, self, and others (humanity and the environment) through knowledge, values, attitudes, beliefs, and praxis. The research explores the possibility of RCZ faith formation to hermeneutically discern possible means of integrating the outcomes from the theological study of the Nsenga people and their cultural formation, in order to address the antagonistic dichotomy. It recommends an integrated, self-theologised and decolonised faith formation conducted by engaging the Nsenga people and their culture to bring about spiritual transformation. This calls for a responsible hermeneutics of the bible, culture, and the RCZ faith tradition. | en_ZA |
dc.identifier.uri | http://hdl.handle.net/11660/12123 | |
dc.language.iso | en | en_ZA |
dc.publisher | University of the Free State | en_ZA |
dc.rights.holder | University of the Free State | en_ZA |
dc.subject | Thesis ( (Ph.D (Practical Theology))--University of the Free State, 2023 | en_ZA |
dc.subject | Faith formation | en_ZA |
dc.subject | antagonistic dichotomy | en_ZA |
dc.subject | hermeneutics | en_ZA |
dc.subject | Nsenga people | en_ZA |
dc.subject | Bible | en_ZA |
dc.subject | culture | en_ZA |
dc.subject | faith tradition | en_ZA |
dc.subject | contextual | en_ZA |
dc.subject | Buku La Katekisma | en_ZA |
dc.subject | discernment | en_ZA |
dc.title | Christian faith formation and culture: a theological study of the Nsenga people | en_ZA |
dc.type | Thesis | en_ZA |
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