Die belewing van geloofsekerheid by die Gereformeerde Afrikaanssprekende adolessente leerder
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De Jager, Anna Magdalena
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University of the Free State
Abstract
Showing abstract in English
English: Changes in the spiritual and educational milieu are inevitable in a society undergoing
transformation, such as South Africa. These changes gave rise to the urgent need for this
research, which was consequently undertaken with the following goal:
• To determine how Reformed Afrikaans-speaking adolescent learners experience
certainty of faith.
The study begins with a systematised exposition of certainty of faith with a view to
conducting the qualitative research in Chapter 2. The initial investigation focuses on how
faith is explained in the subject literature, so that a concept of faith can be developed with
specific reference to the adolescent.
The modern adolescent is placed in perspective in Chapter 3, with the emphasis on important
biological, physiological and psychological changes taking place during adolescence, as well
as the psychosocial, physiological and related developmental tasks of the adolescent. The
adolescent's quest for personal identity is characterised by spontaneous self-discovery, the
development of self-esteem and strong individuality. Attention is also given, inter alia, to the
adolescent's relationship with his school and community, his social relationships and his
relationship with his peers. The moral and religious values of the adolescent are also
addressed.
The parents, the teachers, the peer group, the church and finally the community are factors
that influence the certainty of faith experienced by adolescents. This is discussed in detail in
Chapter 4.
The method and process of the qualitative research are explained in Chapter 5.
An empirical research investigation was conducted in order to ascertain the certainty of faith
experienced by adolescents in the four Reformed churches in the Free State as far as humanly
possible. Qualitative research was also used to establish personal contact with adolescents in
order to gain first-hand insight into the certainty of faith experienced by them.
This is followed by the processing of the qualitative research data in Chapter 6. The
qualitative research was conducted to determine how the modern Afrikaans-speaking
adolescent experiences certainty of faith. It was clear that the mentioned adolescents
experience certainty of faith. They are also endeavouring to live according to God's will, to
exercise a positive influence on others and to avoid non-Christian groups. Some of them
even intend to pursue Christian careers later on in their lives.
The important role of the parent in the adolescent's certainty of faith clearly came to the fore
in the research. Parents who gave adolescents the right guidance from a young age are
reaping the rewards thereof today. It was also proved that parents should continue with their
task, particularly in these times characterised by changes in attitudes regarding moral values,
standards and views about ways of life.
Ministers do not realise what an important role they play in dealing with adolescents in the
confirmation class. This applies not only to the knowledge they must impart; their attitude
towards and relationship with each individual are also of the utmost importance.
The conclusion (Chapter 7) indicates the recommendations, the strengths of the study and the
shortcomings of the qualitative research, as well as further guidelines for research. This
study makes a contribution towards highlighting the central meaning of certainty in the
confession of faith and religious life of the Christian adolescent. The adolescent believer
knows who he believes in, and if he believes unconditionally in Him, he accepts His Word
with the same commitment.
The data indicate that adolescents who want to confirm their faith, experience certainty of
faith that is not always theologically formulated.