Sermon preparation and delivery in an African context with special reference to Zambia
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Date
Authors
Chipwatanga, Laban Felix
Journal Title
Journal ISSN
Volume Title
Publisher
University of the Free State
Abstract
Showing abstract in English
English: Summary of sermon preparation and delivery in an African context with
special reference to Zambia can be summarised as follows:
This research has proved that there are great differences between the point
of view of the African and the Westerner regarding the following topic: God,
dreams, witchcraft and nature. The Westerner has one name for God but the
African has many names for God. This creates a problem for the Westerner
who does not understand whether or not the African is worshipping one God.
There is also a difference regarding the understanding of dreams. The
African believes that a dream is meaningful and a revelation from God
(Number 12:6) but the Westerner believes that a dream is meaningless and
occurs because of events which happened the day before the dream was
dreamt. Witchcraft is regarded by the African as a reality, while the
Westerner considers it to be unreal and merely telesthesia. Regarding
nature, the difference is that the African considers nature to be part of his life
while the Westerner looks at nature as an object to be admired and enjoyed
only.
• The study has revealed that effective African communication within an
African community should adopt the African pattern of communication.
Scriptural
There is no other African foundation for preaching except the Scriptural one.
African preaching is based on the Scriptures and anything other than this is
supplementary information and should be treated as commentaries.
Theological
The African recognises holistic theology: the salvation for the whole person,
but not the theory of the "salvation of the soul" which the Westerner
embraces. The African believes in holistic Christianity and not in dualistic
Christianity which the Westerner believes.
Cultural
The word of God is not received in a vacuum by the people receiving it.
Therefore it was a mistake for the missionary (Westerner) to force the African
Christian to receive God's Word in his culture rather than in his own African
culture.
This proves that the African culture should be introduced in the sermon
preparation and delivery because the Word of God is received in the culture
of the people hearing it.
Pastoral
Pastors' training should be contextualised in order that pastors should be well
equipped for the local situations and problems of the people to whom they will
minister. At present the training is more Western than African. For example,
one should identify an African problem such like polygamy and then discuss it
in class. Or a Western problem, like homosexuality can be discussed as the
African sees it Biblically and culturally.