The role of traditional knowledge in acquisition of proficiency in academic English by students in a higher education institution: an autoethnographic study
Doctoral Thesis UFS multilingual coverage
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Abstract
English
Using Sesotho traditional knowledge as a case, the aim of the inquiry was to gain an
understanding of the role of traditional knowledge in academic English proficiency of
higher education students from a Sesotho-speaking background. The inquiry was
motivated not only by literature, my personal and others' encounters with academic
English as difficult, and therefore a barrier to academic achievement of students from
non-English-speaking backgrounds, but also by the question of whether or not and how
application of knowledge from traditional knowledge can enhance acquisition of English
as a medium of knowledge acquisition. The inquiry adopted a multi-theory approach to
understanding this role. The theoretical template for the inquiry was my personal
philosophy about the relationship between one's ethno-culture and academic English
proficiency. The theories - oral-style, the Africanisation, the ubuntu, critical
hermeneutic, the living, and the critical self-study for improvement of personal
professional practice were sourced from the literature to augment my personal stance.
The inquiry employed the qualitative design. Auto-ethnography was the method
adopted to understand the role of Sesotho traditional knowledge from an ethno-culture sensitive
personal experience perspective of Sesotho-speaking background former
students of the NUL - inclusive of myself the insider-implicated researcher. Personal
experience narratives of experiences with Sesotho TK as an academic English
proficiency need were the main data collection strategy.
An overarching revelation from the inquiry is the cross-curricular but academic context specific
Oooo/Aha moment-effect of strategic application of knowledge from students'
ethno-culture on acquisition of academic English proficiency. The study therefore,
points to a positive relationship between Sesotho TK and academic English proficiency.
However, concern is registered about non-recognition of TK for its role in academic
English proficiency. Such exclusion is associated with lack of clear IK policy at the NUL.
If Africa-based English-medium universities such as the NUL were to institutionalise IK
policies, relevant research, language policies, curriculum development, and
implementation of culture-sensitive approaches to academic English proficiency would
effect.
Keywords
English
Traditional knowledge Indigenous knowledge Academic English Academic language Academic English proficiency Sesotho-speaking background Higher education African higher education Non-English-speaking-background students Academic-context Academic-subject-specific Ethno-culture Culture-sensitive Autoethnography Multi-theory Language and culture -- South Africa Academic language -- Acquisition Educational anthropology -- South Africa Multicultural education -- Study and teaching (Higher) -- South Africa Folklore and education -- South Africa Sotho (African people) -- Study and teaching (Higher) -- South Africa English language -- Study and teaching (Higher) -- African language speakers