Navigating between the sacred and the profane: Mohokare sacred sites, spiritual tourism and the challenges in the formal heritage sector
Doctoral Thesis UFS multilingual coverage +1 additional language
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Abstract
English
After the democratic election of 1994 in South Africa, many Basotho who were
dispossessed of their ancestral land west of the Mohokare River in the Free State
Province of South Africa in the late 19th century returned to reclaim the land through
spiritual journeys to sacred sites of Mantsopa, Mautse, Motouleng and Witsie's Cave.
This was the beginning of the contestation between farm owners and pilgrims, even
between pilgrims themselves, thus creating complexities that came to characterise
Mohokare Valley sacred sites as sites of ownership contestation, criminality, and
hybridity. This study attempted to find empirical solutions to the sacred and profane
tensions created by the inheritance of a colonial approach to heritage and land
administration in South Africa that displaced Afrocentric customs, values, and
experiences. The study integrated Afrocentricity and Decoloniality with elements from
Postcolonialism to develop the Afrikana-Decolonial Theoretical Framework. The
theoretical framework was further enhanced by Afrikana-Participatory Action
Research (APAR) as research methodology that encompassed Afrocentric Research
Methods and Participatory Action Research chosen because of their liberating and
emancipatory potential to bring about change in the lives of local communities. This
approach borrows spirituality and communalism from Afrocentricity, places Africa as
the locus of engagement, takes hybridity from Postcolonialism as the condition that
characterises sacred sites and pilgrimage, and approaches the process of
decolonisation of African gnoseology from a decolonial perspective. This is interpreted
from a broader perspective, extending back to the Atlantic Slave Trade and making
local communities partners in this project. Given the nature of APAR, the research
culminated in an Integrated Management Plan (IMP) designed to institutionalise
Mohokare Valley sacred sites as spiritual tourism sites with beneficiation intended for
all participants. The IMP was first tested on the Witsie's Cave Provincial Heritage Site
as the action case study. It was adapted for the rest of the Mohokare sacred sites as
part of an ongoing process in line with APAR.
Keywords
English
Afrocentricity communalism decoloniality african gnoseology hybridity postcolonialism integrated management plan participatory action research spirituality