Doctoral Degrees (Centre for Africa Studies)

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Browsing Doctoral Degrees (Centre for Africa Studies) by Author "Daimon, Anusa"

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    ‘Mabhurandaya’: the Malawian diaspora in Zimbabwe: 1895 to 2008
    (University of the Free State, 2015-11) Daimon, Anusa; Phimister, I. R.; Oelofse, M.
    English: This thesis historicizes the connections between identity, marginality and agency amongst an African diasporic community in Zimbabwe. It uses the case of people of Malawian ancestry or Mabhurandaya as a window into examining how their experiences in Zimbabwe, from the 1890s until the inception of the Government of National Unity in 2008, were shaped by various dynamics. More specifically, it situates and historicizes the place of identity in the marginalization of the Malawian diaspora in Zimbabwe and their counter-initiatives in managing and adapting to challenges. Having come into Zimbabwe initially as migrants under the colonial labour migration (Chibaro/Mthandizi) system before gradually settling down permanently as part of a diasporic minority, some Malawian descendants carved a niche for themselves in what became their permanent ‘home’. Malawian identities emerged and were constructed, imagined, as well as contested in various spaces across Zimbabwe. Fluid and multiple identities were fashioned or negotiated based on foreign ancestry, migration experiences, ethnicity, gender, class, education and unique socio-cultural motifs. Officially dubbed ‘native aliens’ by the Rhodesian state and later simply as ‘aliens’ by the post-colonial state, or more commonly as Mabhurandaya by the Zimbabwean indigenes, Malawian communities became an integral component of Zimbabwean social, economic and political history. Nonetheless, the colonial and post-colonial state historically marginalised migrant descendants with diasporas living as minorities in states of unbelonging. At the same time, the Malawian diaspora exerted individual and collective agency to cope and adapt to the several challenges and anxieties they faced in Zimbabwe. They made their own history, and found ways to assert and express themselves. Their experiences were not homogenous but were multi-layered, varying according to gender, age, education, occupation and settlement. They were also multi-dimensional and often cyclical in nature, manifesting themselves in intricate life cycles of marginality and agency over time. The thesis provides a critical and historical analysis of the above dynamics, which is empirically grounded in specific case studies across Zimbabwe.
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    Staying on the margins: Konkomba mobility and belonging in Northern Ghana, 1914-1996
    (University of the Free State, 2018-11) Kachim, Joseph Udimal; Roos, Neil; Grilli, Matteo; Daimon, Anusa
    English: This thesis examines Konkomba mobility and the contestations it generated about their belonging in northern Ghana. It analyses the social and political context within which this mobility occurred and argues that by moving across colonial and ethnic boundaries and further away from centres of power, the Konkomba placed themselves beyond the reach of state authorities. The thesis contends that whereas Konkomba spatial mobility was initially an instrument of resistance against state control, it became a source of marginality and exclusion from political and land rights in the postcolonial period. It further analyses the shifting British colonial policy, arguing that the nature and trajectory of British colonial experiment among the Konkomba were shaped not only by colonial initiatives but also by the Konkomba’s ability to subvert colonial rule through cross-border mobility. On the other hand, colonial policy also influenced the changing pattern and magnitude of Konkomba mobility. The thesis argues that the pattern of Konkomba mobility in the 1930s and 1940s has had a lasting impact not only on Konkomba status but also on the political and demographic history of the region. In addition, the thesis maintains that colonial state formation in northern Ghana produced a highly politicised form of ethnicity by pushing groups to redefine their feelings of belonging and identity in ethnic terms. It also analyses the tensions that emerged between the Konkomba and their host groups in the 1960s and 1970s as well as the differentiated ways in which they negotiated their inclusion in their host communities. Whereas in the 1990s, democratisation opened up political space for equal citizenship, it also excluded the Konkomba from land ownership and political rights. This fuelled tension between the Konkomba and their hosts. The thesis goes beyond explanations for mobility to contribute to debates around ethnic identity, belonging and democratisation in contemporary Africa, suggesting that there is the need to rethink the role of democratisation as a tool for empowering marginalised groups in Africa.