AT 2012 Volume 32 Issue 1

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Browsing AT 2012 Volume 32 Issue 1 by Subject "Eschatology"

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    The function of "weeping and gnashing of teeth" in Matthew's gospel
    (Faculty of Theology, University of the Free State, 2012) Erdey, Zoltan L.; Smith, Kevin G.
    On six occurrences (8:12; 13:42; 13:50; 22:13; 24:51; 25:30), Matthew recorded Jesus pronouncing judgment, using the idiom “weeping and gnashing of teeth”. Each occurrence played a central role in the development of Matthew’s theology, by communicating not only a fundamental component of the theme of judgment, but also an increasing force and potency of the event itself. It was discovered that the phrase may have four possible functions, namely (a) a system by which Matthew hoped to make the message of the particular passage unforgettable; (b) a prophetic anticipation of an aspect of the larger shape of history; (c) a linguistic device to increase the degree of emphasis or heighten the force given to the message of eschatological judgment; and (d) a literary connector holding together a number of specific passages of Scripture. In Matthew’s case, the phrase glues together the passages that communicate a holistic theology of end-of-time judgment.
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    Postmodernism and the need for story and promise: how Robert Jenson's theology addresses some postmodern challenges to faith
    (Faculty of Theology, University of the Free State, 2012) Verhoef, A. H.
    Modernity’s belief that we live in a narratable world (a world with a story) and its confidence in progress (a world with a promise), are terminated by postmodernism’s insights. This is how the American Lutheran theologian Robert Jenson understands the impact of postmodernism. If this is true, it poses great challenges for the Christian faith to be communicated and accepted within this context. This article assesses how Jenson’s theology attempts to address postmodernism’s need for a new story and promise. It concludes that Jenson’s theology, as a Trinitarian theology, forms a coherent answer to these challenges because it is a narrative and eschatological theology. This article indicates, amongst other things the importance of Jenson’s understanding in his theology of the relation between God and time. The significance of Jenson’s approach is that it, firstly, understands the church as a narratable world, with a visible promise, and that it, secondly, follows a characteristically postmodern methodology in addressing these challenges.