AT 1999 Volume 19 Issue 1

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Browsing AT 1999 Volume 19 Issue 1 by Subject "Ruth"

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    The Book of Ruth as intra-Biblical critique on the Deuteronomic law
    (Faculty of Theology, University of the Free State, 1999) Braulik, Georg
    The book of Ruth, written in the post-exilic period, constitutes a 'homily on Dt 23- 25', (Michael D Goulder). It is the only biblical example of an entire book systematically subjecting a body of laws from the Deuteronomic code to a sociocritical (Rt 1-2) and sexual-critical (Rt 3-4) relecture through various kinds of allusions. The historical prejudice of the 'community law' against the Moabites, refusing them admission to the 'assembly of Yahweh' (Dt 23:4-7), is disproved (throughout the whole book, especially in Rt 1), by a counter-story aimed at promoting sympathy (against Neh 13:1-3). Through the reinterpretation of the prohibition of incest, the brother-in-law marriage is defended against all suspicions (Rt 3). At the same time, it corrects the accusation of incest, which also lingers about the image of the Moabites (Gn 19:30-38). On the other hand, the narrative about the execution of the right to gleaning (Rt 2) and the right to the Levirate marriage (Rt 4) intensifies the demands of the Deuteronomic code (Dt 24:19 or 25:5-10). The Ruth novelette turns the Law of Deuteronomy into 'narrative ethics' (Reinhold Bohlen). The driving force for its meta-legal stance and critique, but also for its objective, lies in the portrayal of the 'loving-kindness, love' (chesed) of Yahweh and in calling forth the 'loving-kindness' of his people through the narrated praxls of the stranger Ruth.
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    "Interpretasierigting" as eksegetiese hulp: Rut in wyer kontekste
    (Faculty of Theology, University of the Free State, 1999) Jonker, L. C.
    This article shows how the investigation inco the history of origin of che text itself, as well as the Wirkungsgeschichte thereof, can assist in decermining a possible "direction of interpretation" in terms of which modern readers/hearers may interpret a particular text. The point of departure is chat the Biblical text of rhe book of Ruth was repeatedly placed into new and wider contexts. These wider contexts provide an indication as co rhe process of continuous interpretation of this story. The task of the modern exegete is "to tune onto the wavelength" of chis process. The process of interpretation in modern communities of faith can be proceeded with responsibility in this way.