The church in mission in the wake of emerging indigenous religious trends in South Africa
Abstract
English:South Africa is characterised by breath-taking developments in all its major spheres of life, social,
political, economic, cultural and religious, etc. After some decades of colonial rule, inter-racial
strife and polarisation between races, South Africa prides herself in a "peaceful transition" from
colonial and Apartheid rule to constitutional democracy ushered in during 1994. The success of
South Africans in handling their multi-cultural diversity has made South Africa the primary object
of world attention, a microcosm and a mirror image of the world itself. South Africa has correctly
been described as "a world in one country" and a "rainbow nation". However, recently, and just
before and shortly after gaining freedom from its colonial and Apartheid past, indigenous religions
in South Africa have re-emerged on the scene. They are highly critical of Christians in South
Africa, and seem to delight in pointing out its failures during colonialism and the Apartheid era.
They contest the Christian claim to uniqueness and final truth and also the right of Christians to
convert others to their faith. They claim universal validity for themselves. They invite the Church
to compromise and to cooperate. In spite of all the outer show of resurgence by the indigenous religions, there is evidence of a
growing spiritual vacuum in certain areas of our country. This is evidenced by increasing moral
decay in the society, which prompted the government to launch the Moral Regeneration Movement.
This study examines the role of the Church in the wake of emerging indigenous religious trends in
South Africa. It seeks to discover how the Church in Mission could, in the wake of emerging
indigenous religious trends, order its life and practices in order to give positive witness to
indigenous people in South Africa. It seeks to explore whether elements of emerging indigenous
religious trends in South Africa afforded the Church an opportunity to recoil under the glaring
failures of the past or an alternative opportunity of declaring its faith. It argues that the Church has
a critical role to play in South Africa only if it would strongly renew itself and engage in mission.
Practical means of social involvement are given prominence in this study. Afrikaans:Suid-Afrika word op alle belangrike lewensterreine, soos die sosiale, politieke, ekonomiese,
kulturele en godsdienstige terreine, deur asemrowende ontwikkelings gekenmerk. Suid-Afrika
kan na 'n aantal dekades van koloniale oorheersing, rassewrywing en rassepolarisasie met reg
trots voel op die "vredesame oorgang" vanaf die koloniale en Apartheidsregering na 'n
konstitusionele demokrasie wat in 1994 van stapel gestuur is. Die sukses wat Suid-Afrikaners
met die hantering van hulle multikulturele verskeidenheid gehad het, het Suid-Afrika in die
middelpunt van die wêreld se belangstelling geplaas, 'n mikrokosmos en 'n spieëlbeeld van die
wêreld self. [nheemse godsdienste het egter onlangs, net vóór en ná vryheid van die koloniale
en Apartheidsverlede verkry is, weer op die toneel verskyn. Hulle staan baie krities teenoor
Christene in Suid-Afrika en put skynbare genot daaruit om die Christendom se mislukking
tydens kolonialisme en die Apartheidsera uit te wys. Hulle betwis Christene se aansprake op
uniekheid en die finale waarheid, asook Christene se reg om andere tot hulle geloof te bekeer.
Hulle eis vir hulleself universele geldigheid op. Hulle nooi die Kerk uit om kompromieë aan te
gaan en met hulle saam te werk.
Daar is ten spyte van die uiterlike vertoon van 'n opbloei onder inheemse godsdienste getuienis
van 'n toenemende geestelike lugleegte in sekere dele van ons land. Dit word aangedui deur 'n
toenemende morele verval in die samelewing, wat die regering daartoe genoop het om die
Morele Herbewapeningsbeweging te loods. Hierdie studie ondersoek die Kerk se rol in die lig van opkomende inheemse
godsdiensstrominge in Suid-Afrika. Dit probeer agterkom hoe die missionêre Kerk in die lig
van opkomende inheemse godsdiensstrominge haar lewe en praktyke behoort te orden ten einde
vir die inheemse mense in Suid-Afrika tot 'n positiewe getuienis te wees. Dit probeer verder
agterkom of elemente van die opkomende inheemse godsdiensstrominge in Suid-Afrika die
Kerk daartoe bring om as gevolg van mislukkings in die verlede terug te deins en of die Kerk
dit as nog 'n geleentheid kan beskou om haar geloof te bely. Die studie argumenteer dat die
Kerk slegs 'n rol in Suid-Afrika te speel het as dit sigself deeglik vernuwe en by sending
betrokke raak. Hierdie studie stel praktiese maniere om sosiaal betrokke te raak, voorop.