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dc.contributor.authorNicklas, T.
dc.date.accessioned2017-01-09T09:50:28Z
dc.date.available2017-01-09T09:50:28Z
dc.date.issued2016
dc.identifier.citationNicklas, T. (2016). Ancient Christian care for prisoners: first and second centuries. Acta Theologica, 23, 49-65.en_ZA
dc.identifier.issn1015-8758 (print)
dc.identifier.issn2309-9089 (online)
dc.identifier.urihttp://dx.doi.org/10.4314/actat.v23i1S.3
dc.identifier.urihttp://hdl.handle.net/11660/5259
dc.description.abstractThis study deals with the question as to whether first- and second-century sources reflect ancient Christian practices of care for prisoners and in how far these sources help clarify the reasons why Christians cared for prisoners in different contexts. The study explores material not only from the New Testament Gospels (Matt. 25; Luke 4) and Acts, but also from the Pauline Corpus and extra-canonical literature such as Ignatius of Antioch’s Epistles, later Acts of the Apostles, Martyrdom literature and even a passage from Lucian of Samosata’s Life of Peregrinus. The article concludes that the evidence for Christian care for prisoners is earlier and more widespread than usually assumed. While some sources do not reflect on reasons for this practice, others put it into wider horizons: Matthew links care for prisoners with the notion that actions toward people in need are actions toward Christ, the judge himself – an innovative view that is certainly tied to the special circumstances of early Christians. Luke, however, borrows Isaianic motifs, linking freedom for captives with the Messianic Age.en_ZA
dc.language.isoenen_ZA
dc.publisherFaculty of Theology, University of the Free Stateen_ZA
dc.subjectAncient prisonsen_ZA
dc.subjectEarly Christianityen_ZA
dc.subjectCare for prisonersen_ZA
dc.subjectEarly Christian charitable practicesen_ZA
dc.titleAncient Christian care for prisoners: first and second centuriesen_ZA
dc.typeArticleen_ZA
dc.description.versionPublisher's version
dc.rights.holderFaculty of Theology, University of the Free State


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