v 13 7 150 0 IIUInivIersiIty~Fre~e S~tat~e ~~~I~~W~ 34300000229603 Universiteit Vrystaat COMMUNITY PARTICIPATION IN THE UPGRADING OF INFORMAL SETTLEMENTS: THEORETICAL AND PRACTICAL GUIDELINES by LUClUS JOHANNES SNYMAN BOTES Thesis submitted in accordance with the requirements for the degree PHILOSOPHIAE DOCTOR In the FACULTY OF THE HUMANITIES (DEPARTMENT OF SOCIOLOGY) at the UNIVERSITY OF THE ORANGE FREE STATE Bloemfontein May 1999 Promoter: Prof HCJ van Rensburg (Centre for Health Systems Research and Development, UOFS) Co-promoter: Prof EP Beukes (The King's University College, Canada) Declaration I declare that this thesis submitted for the degree of Philosophiae Doctor at the University of the Orange Free State is my own, independent work and has not been submitted by me to another university/faculty. I furthermore cede copyright of the thesis in favour of the University of the Orange Free State. Lucius Bates Bloemfontein May 1999 ii For Hubré my wife When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist. When I ask why the poor do not participate in producing their own food, they call me a pathological optimist. Dom Helder Camara - paraphrased by the author iv Acknowledgments While I should take full responsibility for the views expressed in this study, it should be clear that my understanding, philosophy and conceptualisation have evolved in close contact with many persons, groups and organisations specifically in the Free State and Northern Cape provinces of South Africa but also in the rest of South Africa. I wish to acknowledge research support from the Nederlands Zuid Afrikaanse Vereniging (Amsterdam), the Faculty of Social Sciences - University of the Orange Free State (Bloemfontein), the Department of Sociology - University of the Orange Free State (Bloemfontein), The Neerlandia Vereniging (Bloemfontein), the Van Ewijk Stichting (Cape Town), the Centre for Science and Development (Pretoria) and the Institute of Social Studies (The Hague). I wish to thank the following people for their comments, assistance and inspiration: • Dingie van Rensburg for being a compassionate mentor, excellent role model and dear friend. His unique outlook on matters, meticulous critical eye and tremendous work ethic were inspirational. His supervision and willingness to share his vast research experience have enriched this endeavour. • Elwil Beukes in his capacity as eo-promoter for introducing me to the field of development studies and for his critical comments which aided me in presenting clear ideas and made me realise the implications of my thinking. • Hubré for her love and her constant support of my work. She has taught me to be tolerant and patient and often brings out the best in me. • Huibré-Maré and Louise-Maré for waiting for me on several occasions while daddy was engaged in writing this thesis. • Marius Pretorius, for language editing this work. It was a pleasure to learn from him. • Armand Swanepoel for assisting in the final editing and giving the lay-out a professional appearance. • Liezl Malan at the Foundation for Contemporary Research in Cape Town, who kindly pro- vided the pictures for this study. • Several community leaders and ordinary community people in upgrading projects in the Northern Cape, the Free State and the North West provinces of South Africa who have directly or indirectly shaped the outcome of this research. A special word of thanks to the communities of Boikhutsong, Freedom Square, Huhudi, Nonzwakazi and Tswaragano who have confirmed my faith in the general goodwill of ordinary people and who let me experi- ence ubuntu, i.e. a human being can only become a human being through other human beings. • Finally, I thank God, whose presence in my life makes everything possible. v Abbreviations and acronyms ANC African National Congress CBO community based organisation CBOO community based development organisation Cf. compare confer (atur) Eds. editors et al. and others et alii FRESBA Freedom Square Builders Association HOI Human Development Index lOT Independent Development Trust NGO Non-governmental organisation pp. pages ROP Reconstruction and Development Programme SANCO South Africa National Civic Organisation UCT Upgrade Community Trust UOF United Democratic Front UNCEO United Nations Conference on Environment and Development UNCHS United Nations Centre for Human Settlements UNDP United Nations Development Programme UNRISO United Nations Research Institute for Social Development USAIO United States Agency for International Development WHO World Health Organisation vi Contents ACKNOWLEDGEMENTS v ABBREVIATIONS AND ACRONYMS vi CHAPTER 1 COMMUNITY PARTICIPATION IN THE UPGRADING OF INFORMAL SETTLEMENTS: INTRODUCTION AND METHODOGICAL FRAMEWORK 1. Rationale and background for this study 2. Value of the study 4 3. The "sociology of participatory development" 5 4. Research aims and objectives 7 5. Research design and methods 7 6. Arrangement of material 9 CHAPTER 2 PARTICIPATORY DEVELOPMENT: HISTORICAL ORIGINS AND THEORETICAL ROOTS 10 1. Participatory development: a multitude of historical antecedents 11 1.1 Community participation: the legacy of Western democratic ideas 13 1.2 Community participation in populism and neo-populism 14 1.3 Community participation and African communality 14 1.4 Community participation and the conventional community development movement 15 1.5 Community participation in Western social work and community radicalism 16 1.6 Community participation in Latin American conscientisation 17 1.7 Community participation and the basic needs approach 17 1.8 Community participation as essential for sustainable development 18 1.9 Community participation as important dimension of human/people- centred development 19 2. Community participation as globally institutionalised development 20 3. Conclusion 21 CHAPTER 3 COMMUNITY PARTICIPATION IN DEVELOPMENT: A CLARIFICATION OF CONCEPTS 24 1.1 Community 25 1.2 Participation 27 1.2.1 Participation as sharing power 30 1.2.2 Participation as authentic and self-reliant action 32 1.2.3 Participation as a means and an end 37 1.2.4 Participation as involvement in different phases 37 1.3 Development 38 2. An operational definition of community participation in development 40 CHAPTER 4 COMMUNITY PARTICIPATION IN DEVELOPMENT: IMPORTANCE, ADVANTAGES, PRINCIPLES AND STAKEHOLDERS 41 1. The importance and the advantages of community participation 41 2. Principles and preconditions of community participation 44 vii 2.1 Self-reliance or self-sufficiency 45 2.2 Listening to the people 45 2.3 Equal roles, no dominance 46 2.4 Good communication 46 2.5 Increasing legitimacy through inclusiveness 46 2.6 Commitment and patience 47 2.7 Empowerment and capacity-building 47 2.8 Support systems and mechanisms 48 2.9 Decentralised decision-making 48 2.10 Inclusive problem solving 48 2.11 Interactive decision-making 49 2.12 Networks, joint ventures and partnerships 49 3. Stakeholders in community participation: their roles and interests 50 4. Conclusion 51 CHAPTER 5 COMMUNITY PARTICIPATION IN DEVELOPMENT: ORGANISATIONAL AND INSTITUTIONAL DYNAMICS 52 1. Community organisation(s) and community participation 53 2. Community participation and development aid 55 2.1 Community participation and the state 56 2.2 Community participation and alternatives to state support 60 2.2.1 Community participation and international development agencies 61 2.2.2 Community participation and non-governmental organisations 65 3. Conclusion 66 CHAPTER 6 COMMUNITY PARTICIPATION IN DEVELOPMENT: DIFFICULTIES AND DILEMMAS 68 1. Impediments or obstacles to community participation 68 1.1 The paternalistic role of development professionals 69 1.2 The inhibiting and prescriptive role of the state 71 1.3 The over-reporting of development successes 72 1.4 Selective participation 72 1.5 Hard-issue bias 73 1.6 Conflicting interest groups within end-beneficiary communities 74 1.7 Gate-keeping by local élite 75 1.8 Excessive pressures for immediate results: the accentuation of product at the expense of process 76 1.9 The lack of public interest in becoming involved 78 2. Conclusion 78 CHAPTER 7 LOW-INCOME HOUSING POLICIES AND COMMUNITY PARTICIPATION: URBAN SOUTH AFRICA IN RETROSPECT 80 1. The global context and growing challenge of shelter poverty in urban areas 80 2. Low-income housing policies in urban areas 82 2.1 Introduction 82 viii 2.2 Relations between government and community in connection with low-income housing policies 84 2.3 Trends in public housing provision 85 2.4 Incremental and progressive housing versus conventional housing 87 2.5 Sites-and-services versus in-situ upgrading 88 2.6 Low-income housing provision in urban areas:conclusions 89 3. The South African urban low-income housing scene 90 3.1 Urbanisation and housing poverty in South Africa 90 3.2 Urban control and low-income housing policies: past and present situations 92 3.3 The emergence of participatory urban development in South Africa 97 3.4 The Reconstruction and Development Programme (ROP) and urban low-income housing delivery 99 3.5 A future scenario for community participation in South Africa low- income housing delivery 102 4. Conclusion 103 CHAPTER 8 COMMUNITY PARTICIPATION IN THE UPGRADING OF FREEDOM SQUARE: A CASE STUDY 105 1. The establishment and development of Freedom Square 106 2. The Independent Development Trust (lOT), community participation and urban upgrading 108 3. Methodological considerations in analysing community participation in Freedom Square 109 4. Analysing community participation in upgrading Freedom Square 113 4.1 Personal involvement and rapid assessment of existing documentation 114 4.2 Surveys and survey findings 122 5. Community participation in upgrading Freedom Square: discussion and conclusions 128 CHAPTER 9 COMMUNITY PARTICIPATION IN THE UPGRADING OF INFORMAL SETTLEMENTS: EMERGING GUIDELINES 132 1. A list of "guidelines" for promoting community participation 136 2. Epilogue 138 BOXES, FIGURES, MAPS AND TABLES x REFERENCES 140 ANNEXURE 154 SUMMARY lOPSOMMING 156 ix BOXES, FIGURES, MAPS AND TABLES BOXES Box 6.1 Tau and Kado as prototypes of development professionals 70 Box 6.2 Conflict in places of peace 74 Box 7.1 Profile of informal settlements in South Africa 91 FIGURES Figure 2.1 Participatory development: the outcome of a multitude of global historical antecedents 13 Figure 3.1 A modification of Abbott's model of community participation 28 Figure 3.2 Authentic and pseudo-participation: a reflection on different modes and intensity levels of participation 35 Figure 4.1 The four Ps in participatory development 43 Figure 5.1 Levels of decision-making and activity for development 55 Figure 5.2 Community participation and the role of the state 58 Figure 6.1 Process versus product in community participation 77 Figure 7.1 Government policies towards informal settlements 84 Figure 8.1 Share in decision-making 123 Figure 8.2 Information shared about the project 123 Figure 8.3 Attendance of meetings where the project was discussed (1993) 124 Figure 8.4 Satisfaction with information shared at meetings (1993) 125 Figure 8.5 Personal involvement in the project 125 Figure 8.6 Assessment of input by various stakeholders 127 Figure 8.7 Perceptions of the work done by the developers in this area (1995) 128 MAPS Map 8.1 South African upgrading projects where the researcher was involved (1990-1996) 106 Map 8.2 Freedom Square as selected case study area in relation to Greater Bloemfontein 107 Map 8.3 Initial settlement pattern in Freedom Square 117 Map 8.4 Redesigned settlement pattern in Freedom Square 118 TABLES Table 7.1 Phases in the low-income urban housing policies and practices in South Africa 94 Table 8.1 The way in which community members were informed about the project (1993) 123 Table 8.2 Ability of the community to solve own problems 126 Table 8.3 Community solidarity (ubuntu) 126 x ---1 Community participation in the upgrading of informal / . /. (' r settlements: introduction and0~ I ~ methodological framework A key issue in any development project is the participation of community members. Academics, policy-makers and developers have intensively been pondering over community participation for the past two to three decades. The notion of community participation, popularised by many development agencies and the United Nations, is increasingly being applied in urban and rural development fields such as health, education, housing, service delivery and social work. According to Chaufan (1983:9) community participation is the "single most-written-about-issue in the field of rural development" (cf. Alihonou et al.,1993:13; Stiefel & Wolfe, 1994:40-73). By the 1970s the policy statements of the major international donors and implementing agencies all emphasised the importance of community participation. Some even called the 1980s the decade of participation. The presence of community participation is now, in the 1990s, effectively obligatory in all policy documents and project proposals of these organisations. 1. Ratfonale and background for this study The concept 'community participation' is loaded with ambiguity, despite the fact that the literature dealing with the subject is extensive. While contemporary writings on community participation are often coloured with lofty sentiments, the difficulties of achieving effective and meaning- ful community participation in practice, are not always recognised. In many instances, ideas on community participation are indeed a case of old wine in new bottles. It is therefore important to move beyond the development rhetoric of community participation and to unravel the deep- er meaning and impact of a participatory approach in development. According to Gaigher (1992:11) there have been many calls for more par- 1 Community participation in the upgrading of informal settlements introduction and methodological framework Chapter 1 ticipation in development programmes but relatively little critical analysis of the actual forms such participation should assume. Moreover, Dudley (1993: 164) warned in this regard that commu- nity participation could be a false horizon and called upon developmentalists to advance beyond it in their thinking. If one analyses the current international discourse on development thinking, there is evident- ly no longer a search for grand structural transformations but rather for the promotion of democ- racy and for egalitarian and participatory styles of politics and development. With this as a point of departure, this study attempts to unravel the notion of community participation in development. Participatory development is, due to its very origin and nature, not a paradigm that operates at a macro level but rather deals with micro-level situations and contexts. Promoting community participation also requires development scholars that are both paradigmatic and pragmatic in their orientation. Over the past decade community participation has been incorporated as a key element in a wide variety of development programmes and projects claiming to bring about col- lective involvement. Though the results have often been disappointing, the reasons for failure have not always been clear. A comprehensive overview of participation is beyond the scope of this study. Participation occurs within different contexts which include industrial participation, worker participation, popular participation and political participation. This study will deal with community participation in development initiatives, specifically in urban development and in urban upgrading projects. All over the world, and in South Africa in particular, enthusiasm and ideological fervour for community participation in development exist among politicians, funders, academics, developers and communities themselves. Moreover, in South Africa, the Reconstruction and Development Programme (ROP) (ANC:1994), adopted by the ANC-led government is called "a people-driven process" (i.e. "active involvement and growing empowerment") as a guiding principle for rebuild- ing the country. Yet, politicians, ever adroit at representing popular concepts as straightforward, often do not acknowledge the difficulty of achieving participation at grassroots level. Therefore community participation should be high on the development research agenda for South Africa. In 1996 an estimated 22 million of South Africa's 40 million people or 54% of the population were urbanised.' By the year 2010 it will probably grow to a projected 75%, making South Africa the most urbanised Sub-Saharan African country and one of the most urbanised countries in all of Africa (cf. Van Rensburg,1996:376). Despite the many advantages urbanisation holds for the South African population, the scope and rate at which urbanisation is currently taking place, especially among the black population, present several problems and disadvantages, such as urban poverty, for the socio-economic well-being of the population. Of the black people residing in urban areas 41% could be regarded as b'eing poor of whom 60% could be regarded as rela- tively poor, while 30% are absolutely poor (Pillay,1996:39). This justifies attention to the urban poor, since the migration process (rural to peri-urban to urban) is not yet complete in South Africa. Together with rapid urbanisation, the South African housing crisis has intensified, and the phenomenon of informal settlements" and land invasion has grown. Informal housing is a major Cf. Statistics South Africa, 1998. Statistics with regard the urbanisation rate in South Africa differ sub- stantially and also according to the definitions of what is considered as "urban". In the South African context "urban" is defined as any populated area with some form of local authority. 2 "Informal settlements" refers to urban neighbourhoods consisting of less formal houses. These hou- ses are usually built with unconventional building material such as corrugated iron, plastic,wood, etc. 2 Community participation in the upgrading of informal settlements: Introduction and methodological framework Chapter 1 element of South Africa's urban landscape that can no longer be ignored or wished away. More than 8 million South Africans live in informally constructed shelters. To give some perspective: the total number of urban people for the whole of South Africa living in informal housing current- ly exceeds the total population of Gauteng (the former Pretoria-Witwatersrand-Vereeniging area - which is now one of the nine provinces of South Africa). Approximately 29% of the South African population or 2,5 million households, live as informal settlers, squatters or backyard dwellers (South Africa Survey, 1997:756). [Official estimates in 1992 were 1,5 million households or 17% (South Africa Survey, 1993:206,212)]. More than five million of the individuals in informal urban housing are situated in South Africa's six major metropolitan areas. Strikingly, more than half of the black metropolitan population is resident in informal housing. The housing shortage in South Africa has been widely documented (Gelderblom & Kok,1994; Le Roux, 1996; Pillay, 1996:22). Other important basic needs constitute water and electricity pro- vision. As in many other developing countries, one pressing development issue in contemporary South Africa concerns the upgrading of informal settlements. The primacy of the upgrading of informal settlements as a development priority in South Africa is evident in the active and con- tinual involvement of a wide range of role-players and stakeholders of statutory and non-statu- tory status in this problematic sector. The development period after the watershed date of February 1990 has, in particular, been characterised by extensive programmes for upgrading informal settlements throughout the country. Given the highly politicised nature of informal settlements (often accompanied by land inva- sions), tendencies to boycott perceived "top down" and unpopular initiatives are common within the South African context. The high incidence of social problems such as unemployment, vio- lence, low income levels and poverty in such areas, requires that informal settlement upgrading projects should be facilitated in a more participatory manner. To date, however, little has been done to identify tested and proven criteria to ensure true and meaningful community involvement in the upgrading of informal settlements - particularly ones tailored to the South African context. When analysing documentation and literature on participatory development, one is often left with the uncomfortable feeling that the challenge to transform participatory development ideals into reality remains unsolved. Protagonists of community participation in development employ the commonly uttered rhetoric of "people-centred development", "bottom-up approaches", "grass roots involvement", etc., but it is not at all clear whether these are anything but platitudes long since devoid of any agreed upon or precise meaning. The discourses on participatory develop- ment are usually seen as self-evident and unworthy of attention. This being the case, the research problem of this study relates not only to the complex and problematic nature of com- munity participation as a development phenomenon, but it also specifically deals with the actual difficulty of achieving and promoting community participation. The research problem thus begs the following questions: • What is community participation? • How is one to achieve meaningful and successful community participation? • How is one to monitor, measure and evaluate the impact and success of community partici- pation? • How will one design and implement the upgrading of informal settlements in a true partici- patory manner? 3 Community participation In the upgrading of informal settlements. introduction and methodological framework Chapter 1 It is significant to note that in this study the problems raised above will be directly applied to the field of upgrading informal settlements. This makes particular sense, since this development field is a relatively new one in South Africa. (Before February 1990 the common inclination was simply to bulldoze such communities.) In a sense, the upgrading of informal settlements as a field of study is still largely "unspoiled" by misappropriations of the community participation con- cept. Although some guidelines for the assessment of community participation in general terms do exist and the critique may be that this study is just another rehash, there are no specific guide- lines applicable to upgrading projects. Several bibliographic searches indicate that "community participation in the upgrading of informal settlements" is definitely not a topic that has been researched exhaustively in the South African context. The researcher's interest in this research topic arose from his involvement since August 1991 in five site-and-service informal settlement upgrading projects in the Free State, Northern Cape and North-West provinces of South Africa, financed by the Independent Development Trust (cf. Map 8.1). These projects provided approximately 6 000 households with serviced sites. The concept "serviced" includes water supply to each site, waterborne sanitation including a toilet structure, graded roads with access to each site, paved bus routes and tenure registered in favour of individual owners. As a consequence, the researcher interacted with various commu- nity leaders, community-based organisations and development agencies. The researcher was one of 18 consultants in South Africa whose tasks inter alia were to analyse community dynam- ics, to ensure inclusive, negotiated and participatory development and to facilitate the emer- gence of viable social compacts in these communities. 2. Value of the study As noted earlier, vast quantities of literature on popular participation have been published since the 1950s and from the 1970s onwards even more followed on community participation in par- ticular. This study could therefore easily be viewed as studying the "science of the obvious". I am, however, of the opinion that the way in which this study evolves differs somehow from most other discourses on community participation. Firstly, it attempts to trace the roots of community participation back to some of the social and development theories and paradigms from which community participation originated. Secondly, it attempts to achieve conceptual clarity on com- munity participation in relation to development projects. Thirdly, it discusses different method- ological attempts to analyse community participation in urban upgrading projects. Fourthly, it pays some attention to community participation in low-income urban development and housing projects. Fifthly, it analyses the community participation dynamics of a selected case study of informal settlement upgrading. Lastly, it discusses some emergent guidelines for promoting or facilitating community participation in urban upgrading projects. This study will attempt to unravel the complexity of community participatlon, and, as a result, could have significant value at various levels and for different interest groups. The value of this study could therefore be explained by answering the questions: For whom is this research of value? (stakeholders and interest groups) and how is this study of value (levels or areas). In terms of the "whom question", this study could be of value to a wide range of interest groups such as academics, developers, communities, development workers, policy makers, politicians and civil servants. This study may also be useful to the state, parastatals, service organisations, non-governmental organisations (NGOs) and community-based organisations as institutional or 4 Community participation In the upgrading of informal settlements Introduction and methodological framework Chapter 1 organisational interest groups. With regard to the "how and at which level question", the research has definite potential to contribute to the sociological, practical, theoretical, method- ological, ideological and policy levels of development. Two of the most important units of socio- logical inquiry are "the community" and "social action". A study of community participation in development thus makes this a very valid sociological research topic. This study could con- tribute to more socially acceptable and effective management of upgrading projects (practical level). This study will identify and analyse the development theories that contributed towards the emergence of a participatory development paradigm (theoretical level) and will also attempt to describe and apply the different assessment methods of community participation (methodologi- callevel). As this study evolves many of the normative issues associated with the what, the why and the how of community participation in informal settlement upgrading will also be critically debated (ideological level). The ultimate aim is to develop some guidelines towards promoting community participation in the upgrading of informal settlements (policy and practical level). 3. The "sociology of participatory development" Another question which arises is whether sociologists should be involved in the field of commu- nity participation. Authors like Cernea (1985), Hulme & Turner (1990), Paul (1987) and Uphoff (1985) plead that Sociology should take a more applied role in development interventionsê. Cernea (1985: 10) for instance states: "Sociologists have to face the nuts and bolts of development activities, to roll up their sleeves and to deal with mundane, pragmatic questions of translating plans into realities in a sociologically sound manner. They need to link data generation, action-orientated research, social analysis, design for social action and evaluation into a continuum and thus stretch sociology's contributions far beyond simple pronouncements". The need for sociological involvement in the development process is also a result of the recognition that repeated failures have plagued development programmes which were sociolog- ically ill-informed and ill-conceived, thus failing to address the important socio-cultural variables of projects. The drive for a multidisciplinary approach in initiating or analysing development attempts also makes the involvement of sociologists that much more important. Hulme & Turner (1990:65) comment that despite all the approaches in the Sociology of devel- opment, there is still some doubt whether sociological theory has made any significant contribu- tion to the practice of development. Current approaches to development tend to emphasise three 3 Hulme & Turner (1990: 153-182) distinguish between the enlightenment and engineering roles which sociologists exercise. The enlightenment model implies that the role of sociologists stops at passively disseminating/analysing research findings. When an enginering role is adopted, sociologists are also actively involved in the direct application of their research findings. There is also a dual approach where the involvement of sociologists is both through enlightenment and engineering. The researcher also supports this dual approach. The fact that the researcher was involved from 1991 to 1995 in facili- tating the establishment of four community-based development organisations (CBDOs) in informal set- tlements (Northern Cape and North West, South Africa) and the organisationol development training of three other CBDOs in the Free State Province in South Africa, serves as testimony to seeing his own role as that of an involved sociologist (Engineering role). Conversely, the researcher also participat- ed in the planning, execution and analyses of four base-line data surveys in the one informal settle- ment (Enlightenment role). 5 Community participation in the upgrading of Informal settlements: introduction and methodological framework Chapter 1 main aspects in the development discourse: a more practical and applied approach; a more peo- ple-orientated approach and a more problem-orientated approach. In trying to solve social prob- lems development theory became less paradigmatic and grand theoretical in nature and more pragmatic. Many have indicated that people are now the basic priority in development. Slogans like 'putting people first' (Cernea, 1985), 'development is for people' and 'people must at all times be central in the sociology of developing societies' (Coetzee, 1989), emphasise that a people-orien- tated approach is acknowledged. However, Van Der Kooy (1989:65-92) points out that this has not necessarily been integrated into practical approaches and strategies. Hulme and Turner (1990:65-67) suggest that the work of economists has generally come to dominate development because of their ability to translate theory into practice. The roles of sociologists and anthropol- ogists have often been reduced to playing a secondary and supportive role. The contribution of the non-economic social sciences which study people, cultures, and societies, are, according to Cernea (1985:3) and Taylor (1994:67-68), of vital necessity. However, due to certain external and internal factors the sociology of development could not fulfil its anticipated role in the past. (Hulme & Turner, 1990: 151). External to the discipline of sociology, project personnel tend to be ignorant of the sociologist's contribution and tend to view sociology as being synonymous with critical left-wing ideology. Within the discipline of sociology there is a lack of relevant training. In this regard 'relevant' refers to more applied sociology and less conventional, paradigmatic soci- ology. One argument used by conventional sociologists is the charge that applied work detracts from scholarship and is less important than basic, conventional sociology. Because of this con- ventional view of the role of sociologists, some maintain that sociology is in a state of a crisis and even refers to the impasse of a sociology of development. For a sociology of development to be relevant, sociologists need to leave the mainstream of basic research and work more closely with practitioners with the aim of solving practical problems, which can also have important theoreti- cal implications (Taylor,1994:69). Related to this problem is whether the findings of sociology should be applied to society through the enlightenment or engineering model. According to the enlightenment model, sociology's contribution is sufficient in the dissemination (i.e. description, analysing and explaining) of social phenomena. In the engineering model the social sciences are translated into tools of change and are used purposively to organise new social actions and relationships and to initiate interventions. Hulme and Turner (1990: 153) advocated a combina- tion of these two models. An additional value of sociology lies in its methodological ability to evaluate or assess pro- grammes and projects. In developing countries, the role of the sociologist in the evaluation of development initiatives is increasingly being acknowledged, and mechanisms, which increas- ingly call for more practical inputs from the sociologist, are being explored. Sociologists am beginning to study the nature, processes and methodologies of development (Taylor, 1994:87- 88). Chapters eight and nine of this study will elaborate specifically on the community partici- patory-related dynamics of a selected case study. 6 Community participation in the upgrading of informal settlements introduction and methodological framework Chapter 1 4. Research aims and objectives The proposed research has four main aims. The first aim is to clarify community participation" as a concept and as a phenomenon within the framework of development projects in general, and on the upgrading of informal settlements in particular. The intention is to move beyond the common rhetoric surrounding the idea of participatory development and to reflect critically on the manner in which community participation has been conceptualised and operationalised by dif- ferent actors in the development field. This aim intends to construct an 'analytical' framework of community participation in development projects. The second aim is to analyse the process of achieving community participation in the upgra- ding of informal settlements. Relevant questions to be answered are: To what extent is the implementation of community participation in the upgrading of informal settlement problematic? Why does community participation so often fail? What are the criteria for effective and mean- ingful participation? The third aim is to develop the assessment methodology to measure the impact of commu- nity involvement in the upgrading of informal settlements. Questions to be explored are: How does one measure the extent of community participation? How does one measure the impact and success or failures of community participation? This assessment methodology will then be applied to a selected South African case study. A fourth aim of the study is to develop theoretical and practical guidelines for the planning and implementation of community participation, ensuring sustainable development. From these four more general aims the following seven specific objectives could be cited: • to identify and describe the historical antecedents of community participation in development projects; • to differentiate between the different definitions of community participation by various role- players; • to elaborate on the different approaches to community participation and what each mode of participation entails; • to identify important constraints on community participation; • to construct guidelines for implementing upgrading projects in informal settlements in a com- munity participatory manner; • to identify the criteria by which success or failure of community participation in upgrading projects can be assessed and; • to make recommendations to ensure that community participation is more successful. 5. Research design and methods An extensive and in-depth literature study on the notion of community participation in develop- ment clarifing the concept of community participation and different approaches to participatory development were identified and discussed. In doing this literature study, the researcher first systematically scrutinised development literature for any ideas on participatory development in general. After a better understanding of this paradigm was gained, the researcher consulted 4 Both 'community' and 'participation' are very ambiguous concepts and they will therefore be extensively discussed in Chapter 3, sections 1.1 and 1.2. 7 Community participation In the upgrading of informal settlements introduction and methodological framework Chapter 1 specific sources (books, scientific articles, popular articles and project reports) to describe and analyse the role of community participation in the upgrading of informal settlements. Documentation on several upgrading projects was accessed at the international level at the Institute of Social Studies in The Hague, and at the national level and at the local level. A sig- nificant quantity of relevant development documentation (et. References) was accessed to develop conceptual clarity for studying community participation. A second method which was used, in addition to a documentary study, was a rapid assess- ment of existing evaluation reports on South African urban upgrading initiatives. Permission to access documentation of 103 Independent Development Trust (lOT) informal settlement upgra- ding projects in South Africa was obtained. This exercise often included indirect data sources such as project reports, plans, analyses, evaluations, papers, policy documents, discussions and debates of which some circulated among the different development agencies and institutions that are involved in informal settlement upgrading in South Africa. In this study base-line survey data, secondary data and minutes of meetings of the develop- ment trust (social compact) responsible for the upgrading of Freedom Square and Namibia Square informal settlements (in Bloemfontein)(et. Map 8.2), were used as direct sources of field data and as a third method of coming to a greater understanding of issues related to communi- ty participation. The main purpose of using several research methods was to suggest and gen- erate ways (guidelines) in which meaningful community participation could be increased in the upgrading of informal settlements so as to improve the results. Participation and development initiatives should be analysed dialectically, that means in opposite relationship to one another, as consequences of the interaction among international, domestic and local groups who act in response to changing economic and political priorities. This theoretical orientation affects the decisions on how to organise this study. It starts by indi- cating how and to what extent theoretical paradigms on development contribute towards the emergence of community participation. It proceeds with both a development and a sociological analysis of the historical and international contexts of participation and development. Next, the South African context is introduced to indicate how community participation evolved in the South African urban development and informal settlement upgrading scene. The study culminates in mapping out some guiding principles and conclusions on community participation in urban infor- mal settlement upgrading, focussing on Freedom Square as case study - the biggest informal settlements in Bloemfontein (South Africa) with approximately 4200 households or 20 000 resi- dents. With regard to the Freedom Square case study, a first survey of 164 households was con- ducted within six months after the first land invasions occurred (October 1990). Students from the departments of Sociology and Geography at the University of the Free State, were trained as interviewers. In 1993, a follow-up study with the assistance of one Masters student (Geography), two Honours students (Sociology) and ten trained interviewers from informal set- tlement communities, was completed in 1993. This study was conducted by means of in-depth interviews, historical analysis of relevant documentation (minutes, letters, agreements, etc.) and a survey of 113 households. The researcher facilitated three further surveys in Freedom, Bloemfontein: one in 1994 with regard to small loan preferences of residents of the settlement and in 1995 another survey. The latter was part of a national survey on the upgrading of infor- mal settlements in South Africa in collaboration with researchers from the Institute of Socio- 8 Community participation in the upgrading of informal settlements introduction and methodological framework Chapter 1 Economic Research of the University of Durban Westville. A final survey was conducted in 1997. It focussed on the housing-related needs of the Freedom Square community. The methodologi- cal considerations for selecting Freedom Square as case study, are further discussed in chapter 8. 6. Arrangement of material This study will analys and evaluate the history, anatomy, physiology, pathology, ethics, psychol- ogy and sociology of participatory development. In this context, the history refers to the different paradigms and theories of development that have contributed towards the emergence of the par- ticipatory development (Chapter 2); the anatomy refers to what community participation in devel- opment entails and who is responsible for community participation (Chapters 3 & 4); the physi- ology of community participation deals with the institutional and organisational dynamics of par- ticipatory processes (Chapter 5); the pathology of participatory development refers to the prob- lems (difficulties en dilemmas) associated with community participation (Chapter 6); the ethics of participatory development refers to its normative dimensions about what constitutes ideal and authentic participation (Chapter 3); the psychology and sociology of community participation are associated with the values, beliefs, structure and dynamics of community participation in devel- opment as well as community participation in practice, in particular the upgrading of informal set- tlements in South Africa (Chapters 7, 8 & 9). This thesis comprises nine chapters: • Chapter 1 devotes atttention to the research problem and rationale for this study, what the research wants to contribute, aims and objectives of the research and the design and methodology employed in pursuing this study. • Chapter 2 focusses on the theoretical origin and historical roots of participatory development. • In chapter 3 a clarification of three very elusive concepts, viz. "community", "participation" and "development" is done. An operational definition for community participation in a project context is also provided. • Chapter 4 deals with important dimensions and aspects of community participation in devel- opment. Aspects like the importance and advantages of community participation, the princi- ples and preconditions of community participation and stakeholders in community participa- tion are among the issues that are dealt with in this chapter. • Chapter 5 focusses on the organisational and institutional dynamics of community participa- tion. The participatory development roles of government, international and national devel- opment agencies, NGOs and CBOs are analysed. • Chapter 6 indicates that promoting the ideals of community participation is not an easy task. Participatory development is a complex and difficult endeavor, an assumption that is sub- stantiated through unravelling the impediments and obstacles related to promoting commu- nity participation. • The notion of community participation, specifically in South Africa's urban development con- text, is attended to in chapter 7. • Chapter 8 analyses the dynamics of community participation in one selected informal settle- ment upgrading project as case study (Freedom Square, Bloemfontein). • Chapter 9 concludes with some guidelines on the promotion of community participation in urban development and urban upgrading projects. 9 ---2 Participatory development: historical origins and theoretical roots I "Beneath every participation programme lurks a particular social theory,paradigm, or at least a set of assumptions ..." (Kasparson as quoted byLund,1987:8)n international development circles the community participation 1 approach is emerging repeatedly, although it is called by various terms and is woven into development programmes in different ways. Community participation is not a new idea in development studies, but is based rather on a rich legacy of ideas and practical agendas which have helped to facilitate the formulation of present-day proposals for the involvement of local people in development. With a view to tracing the theoretical origins of participatory development, it is useful to distinguish between three broad approaches to develop- ment. These approaches are modernisation (parsonian theories), dependency and underdevelopment (Marxist and Neo-Marxist theories) and people-orientated (alternative development theories) approaches. The existence of these three broad development approaches can be val- idated in many introductory texts in the Sociology of development and development studies [i.e. Barnett,1988; Harrison, 1988; Hulme & Turner,1990; Martinussen, 1997; Swanepoel & De Beer,1997; Taylor, 1994; Webster, 1990]. Within the people-orientated approach two perspectives will be examined, one 'mainstream', the so-called counter- revolutionaries, and the other, more 'alternative' or people-centred development. The counter-revolutionaries are of a group of economists, mainly from Western governments and multilateral agencies such as the World Bank, Throughout this study I will use the terms 'community participation' and 'community involvement' interchangeably - well knowing that some people distinguish between participation and involvement, albeit rather in an artifi- cial manner by applying semantics and assuming that involvement is a high- er form of participation. To the researcher both community participation and community involvement are two sides of the same coin. 10 Participatory development: historical origins and theoretical roots Chapter 2 who emphasise the notion of 'building institutional development'. Issues of underdevelopment will thus be addressed through an improvement in the ability of institutions to make better use of available human and financial resources. The counter-revolutionaries take the stance that eco- nomic growth needs to be promoted and that international aid is still a necessity (although its dis- tribution and misuse by local élite can be questioned). To them, poverty alleviation lies in eco- nomic growth with a "human face". In contrast, the people-centred development vision gives priority to the role of voluntary organisations, NGOs and social movements as important building blocks of civil society. They also regard true people's participation as the central dynamo in any development drive. To 'peo- ple-centred' protagonists growth is subordinate to equity and they view international aid with much more circumspection, arguing that aid creates dependency, while neglecting a country's most important resource, its people. The label of 'people-centred development' clearly reflects the orientation towards the social energy of people and their ability to transform institutions. People-centred development is seen as encompassing a form of empowerment through orga- nisation and resource control. There are, amongst others, especially three reasons why studying development theory is important in analysing community participation in development. Firstly, it assists us in exploring the historical roots of participation to obtain a better understanding of the plurality of approach- es inluencing the context and content of the participatory development paradigm. Secondly, it discards the idea of a mono-perspective on the complexity and challenging problems facing community participation in development. Thirdly, it sensitises us to be aware that the develop- ment approach we use will influence, even determine, the way we see participation being incor- porated in national development initiatives and local level outcomes. This chapter has two main aims. Firstly, to provide an overview and synopsis of the histori- cal-development roots of participatory development by exploring and identifying the development contexts and approaches that contributed towards the emergence of participatory development. Secondly, to analyse and systematise the different contributions of various development approaches towards the emergence of community participation in development. This chapter will focus primarily on the emergence of the participatory development para- digm. Alternative development theories, and both micro-development theories and macro-devel- opment theories are useful to explain the emergence of the participatory development paradigm. Promoting or enabling community participation in development initiatives demands that policy- makers and project implementers take note of the historical origin and various constructs that are used when discussing community participation in development. Of course, it is impossible to review these antecedents here in any detail, but some of the more important influences on contemporary community participation theory and practices do require elaboration. 1. Participatory development: a multitude of historical antecedents Since World War II and during the first two development decades (1950 - 1970), many people associated development with economic growth, technological advancement and the accumula- tion of capital. However, since 1970 there has been a growing awareness that development also implies important non-economic dimensions and that development is more than material advancement. Discontent increased with the established "modernisation" economic develop- 11 Participalory development: historical origins and theoretical roots Chapter 2 ment strategies and the 1980s saw a growing acknowledgement that development programmes based on pure economic growth were not only unfeasible, but also destructive to resources and social institutions in the societies they were meant to develop (Ayres, 1995; Cadribo,1994; Hall, 1986; Lund, 1987:4; Moser, 1983.) The failure of accelerated growth, rapid industrialisation and modern technology models to provide adequate redistribution of resources, sufficient employment, alleviation of poverty or ful- filment of basic needs, has in the past two decades resulted in a search for alternative approach- es to development. The essence of alternative development approaches is that people become the main actors of their own development. Critics of economic development strategies have seriously questioned the "go for growth" approaches and have indicated that economic growth alone is not "a rising tide that will lift all boats": the fruits of economic growth would not automatically spread and "trickle down" to the poorest of the poor (Van Zyl & Beukes,1993:122-123). Societies have to find a strategy of eco- nomic growth which has poverty alleviation built into it and which embraces concepts pertaining to quality of life. Due to this economic view of development, many people were classified as "poor", and therefore as objects of sympathy, paternalistic intervention and assistance. They (the poor) have also internalised a negative self-image. Perceiving themselves as 'inferior' they have sought to be developed by their 'superiors', surrendering their values, cultures and their own accumulated knowledge and wisdom. Alternative development strategies also emphasise a closing of the 'consciousness gap' between the leaders of society and the masses. The urge for community involvement in devel- opment initiatives stems mainly from a humanist view of development. Increasing people's share in the fruits of development progress is an important notion for approaches such as 'redis- tribution with growth' and the basic needs approach. It is indicated that past planning was high- ly centralised and bureaucratised, encouraged by pre-designed blueprints from the West, as well as by frequently authoritarian or paternalistic attitudes of planners or policy-makers. Hall (1986:92-93) and Cadribo (1994:23) note that the failure of many schemes was attributed to a lack of popular participation by beneficiaries in implementation and evaluation, causing severe management problems. The argument that will continuously feature in this paper is that, in the first place, many strands of development thinking, critical of standard growth-oriented approaches, give rise to the current notion of participatory development. Secondly, the emergence of participatory develop- ment could be regarded as one of the consequences of the rise in alternative development theo- ries. This is schematised in Figure 2.1. 12 Participatory development: historical origins and theoretical roots Chapter 2 Unrted Nation's Participation Programmes WiO & Primary Health Care Movement W>rld Bank Basic needs approach Sustainable development (Designed by author) Figure 2.1 Participatory development: the outcome of a multitude of global historical antecedents 1.1 Community participation: the legacy of Western democratic ideals The notion of community participation is an ancient one because the relationship between par- ticipation and social development has existed since the time of the ancient Greeks. In Aristotle's view, participation in state affairs was essential to the development and fulfilment of the human personality (Cohen & Uphoff, 1980:214; Taylor, 1994:91). By arguing that ordinary citizens have a right to share in decision-making, proponents of com- munity participation reveal the inspiration of Western democratic ideals. On the level of popular culture, participation is synonymous with democracy (Morgan, 1993:7; Gilbert,1987:66). However, the link between community participation and democracy is not based on notions of representative democracy, but rather on a modern variant of liberal democratic theory known as neighbourhood democracy or participatory democracy. Indeed, many proponents of community participation are sceptical of representative democracy and its possibility of providing meaning- ful opportunities for the involvement of the masses. Drawing on the theory of neighbourhood democracy, they advocate the creation of people's organisations and community-based devel- opment organisations. The notion of community participation in development, therefore, emerged from attempts to democratise development (cf. Clark, 1991). Part and parcel of these attempts is the idea that those people who are influenced or affected by the outcome of development should be allowed to take part actively in decisions that affect their lives. Ordinary people should therefore become co-decision makers in development (Mayo & Craig, 1995: 11). Community participation and links between democracy and development are of growing importance in the current international development debate, because in the last instance development is a political process within which people develop their capacities to exercise economic and political choices. The emergence of the participatory development paradigm is therefore to a large degree the point of convergence between development and the ideals of democracy. 13 Participatory development: historical origins and theoretical roots Chapter 2 1.2 Community participation in populism and neo-popullsmê Views on community participation are also infused with populist notions, which are characterised by the belief that "virtue resides in the simple people who are in the overwhelming majority". Well-known sociologist Peter Berger (1974:13) argues that every human being knows his own world better than any outsider. Those who are the objects of policy should have the opportuni- ty to participate not only in specific decisions but in the definition of the situation on which these decisions are based. This may be called cognitive participation. According to this view, a devel- opment planner should have cognitive respect for those things which are meaningful to people. This is congruent with the ideas of the well-known Tanzanian populist, Julius Nyerere, when he argues that ordinary people do know what their basic needs are and can be relied upon to deter- mine their own priorities of development and then work for them (cf. Kakonge & Imvbore, 1994:9). Populists have for some time also been placing greater emphasis on uncovering indigenous and popular knowledge. Some even refer to "sustaining development on the indigenous". Traditional knowledge, wisdom and cultural values of the local people are considered to be important (cf. Abed,1992:32; Ake,1990; Chambers,1983:75-101; Dudley,1993:74; Pieterse & Simone, 1994:43; Rahman,1993:157; and Rahman,1995:24-32). There are many definitions of populism, but common to all is the idea that the solution to prob- lems of poverty and underdevelopment is with ordinary people themselves, who would pursue development in a non-industrialist small-scale manner through their own input and by means of appropriate technology. These small-scale enterprises are located in small towns and villages and reflect a world of equality and community. Populist writers call for ecologically-sound and harmonious development, with the necessity of appropriate solutions being found for the prob- lems of development among ordinary people. These solutions are seen as applicable both to countries of the 'rich north' and of the 'poor south', and are usually small-scale and rural-based. Populism has considerable influence in development studies, particularly in developing coun- tries where it has been embraced by political leaders, intellectuals and technocrats. Some of the major exponents of neo-populism have included Julius Nyerere (already referred to above) with his Ujamaa-$ocialism, the International Labour Organisation concerned with the World Employment Programme, Schumacher with his "small is beautiful" ideas, the Intermediate Technology Development Group, and Lipton with his warnings against urban bias. By analysing the linkage between community participation and populism/neo-populism, it is quite clear that the community participatory development paradigm was influenced by populistic ideas on development. 1.3 Community participation and African communality "Umuntu ngumuntu ngabantLi' is the Zulu version of a traditional African aphorism. This can roughly be translated as "a human being is (only) a human being through other human beings". The idea of Ubuntu essentially means "I am because we are - I can only be a person through 2 Twentieth-century neo-populism, according to Kitching (1990:21), is theoretically a much more ambi- tious critique of industrialisation than nineteenth-century populism in that it is not purely oppositional. It rather attempts to argue that there is an alternative pattern of economic development, which can be just as effective or even more effective than large-scale industrialisation in eliminating mass poverty; additionally, it can also be less costly in social or human terms. 14 Participatory development: historical origins and theoretical roots Chapter 2 others". This African form of humanism emphasises the sense of community, which provides an important base for building development on indigenous community knowledge and organisa- tions. Many South Africans (particularly blacks) view the community as a collective entity evolv- ing from generation to generation. In this view individual prosperity is inseparable from the pros- perity and growth of all. Taylor and Mackenzie (1992:227) refer to the organic African commu- nity, which operates as a mechanism of survival in Africa, while Ake (1990: 14) views the African culture as profoundly participatory in character and as linking participation to communality. Although the above views on Ubuntu could be regarded as true romantisicm and thus detached from reality, the assumed prevailing culture among ordinary people in Africa makes participatory development a very applicable strategy. The key values of Ubuntu are group soli- darity, interdependence, teamwork, conformity, compassion, love, human dignity, mutual respect and collective unity. Mbigi and Maree (1995:1-5) make use of the idea of Ubuntu in their search for a solution to the development problems facing South Africa, stating that Africa's achieve- ments and genius do not lie in technology but in social and spiritual spheres. In the work of the Arab historian and social thinker of the 14th century, Ibn Khaldun, we also find this strong feeling of traditional solidarity, in other words where the individual disappears to the benefit of the social group, which he names "Asibiya" (Tri, 1992:110). There are, however, examples of development projects all over Africa where local knowledge and practices are being condemned to obsolescence and the socio-cultural values or the souls of the people are destroyed in the name of development. In these contexts, the human poten- tial, basic wisdom and knowledge of Africa's local peoples have been seriously underestimated and undermined by international and national development agencies (Pieterse & Simone, 1994:43; Taylor & Mackenzie,1992:257). Indigenous knowledge and African communality should be seen as essential ingredients of participatory development. People and local communities are both the source and ultimate pur- pose of development. 1.4 Community participation and the conventional community development movement In the 1950s the United Nation Economic and Social Council defined community development as follows: "[Community development] is the processes by which the efforts of the people themselves are united with those of governmental authorities to improve the economic, social and cultural conditions of communities ... This complex of processes is then made up of two essential elements: the participation of peo- ple themselves in efforts to improve their level of living with as much reliance as possible on their own initiative; and provision of other and technical services in ways which encourage initiative, self-hel) and mutual help" (United Nations,1971:2). In this report popular participation and involvement in the development process are defined as the primary objectives of community development (United Nations, 1971 :39). Several authors (Abbott, 1995: 156-168; Moser, 1989:90; Sheng, 1990:57) emphasise the close link between com- munity development and community participation. The community development movement, with 15 Participatory development historical origins and theoretical roots Chapter 2 its emphasis on change, popular participation, local involvement and leadership training, can thus be regarded as the precursor of the community participation approach. Although community development may be regarded as an immediate precursor to the com- munity participation movement, contemporary community participation advocates have been vociferous critics of community development. They mainly claimed that the implementation of community development failed because of its bureaucratic administration; its superimposed direction and tight control by the state; its indiscriminate application of Western-based moderni- sation and economist theories; its lack of understanding of local social structures; its overem- phasis of the physical, technical and concrete objectives and products of a project without stri- ving for less tangible goals such as an appropriate development process; its lack of self-reliance and human dignity; its stereotypical view of the community as 'simple, homogeneous, harmo- nious, sustainable and relatively autonomous' without recognising the diverse composition of many communities and the presence of both overt and covert conflict (cf. Gaigher,1992:12; Hulme & Turner, 1990:1990-191; Korten, 1991 a:7; Lund,1987:4-6; Midgley et al.,1986:18; Marsden & Moser, 1990:6; Morgan, 1993:44). Protagonists of participatory development argue that conventional community development approaches did not only have a long list of documented failings but also stifled the innate capa- cities of ordinary people to determine their own destiny and perpetuate the structures of inequa- lity and oppression (cf. Swanepoel & De Beer, 1983: 101). They maintain that an alternative grass-roots approach, which liberates the powerless and ensures their involvement in commu- nity life, is needed to promote genuine participatory development. 3 Midgley et al. (1986: 145) point out that unlike the old community development approach, the new concept of community participatory development involves an aggressive criticism of existing power structures and requires a far more direct role of ordinary people in deciding matters affecting their welfare. The key premise of this section is that not only did the community development approach contribute towards the emergence of participatory development but that the disillusionment with the practi- cal implementation of community development contributed to the emergence of the participato- ry development paradigm. 1.5 Community participation in Western social work and community radicalism Although social work is concerned primarily with the problems of needy individuals and their fa- milies, it has also, since its inception in the late nineteenth century, focussed on communities seeking to organise and mobilise people to improve local amenities and social services (Midgley et al., 1986:19). During the 1960s the American style of community work and organisation trans- formed conventional methods of community work: instead of seeking to help deprived commu- nities to improve their social and environmental circumstances, the new community work activists urged that people take direct political action to demand changes and improvements. According to Dudley (1993:7) participation used to be the rallying cry of radicals. The initial assumptions of the social work projects that poverty could be reduced by local improvements, th~provision of better services and the stimulation of community interest, soon lost appeal and ~ 3 The terms "participatory development", "participative development" and "participation in development" will be used as synonyms. 16 Participatory development: historical origins and theoretical roots Chapter 2 many workers began to see their task as one of raising the political consciousness of the poor. However, the end of the Cold War, with the collapse of experiments in socialism, has contributed to the erosion of socialist institutions and structures and left radical thinking in disarray. In this regard Rahman (1995:29) pleads for keeping alive the radical spirit in grassroots work social activism through supporting the values of social activism. Community action ideas have had some popularity in social work circles in developing coun- tries and many non-governmental organisations also adopted radical community work methods. Projects associated with radical community action attempt to increase the productive capacity of the group while strengthening collective interest. Midgley et al. (1986:20-21) note that the con- temporary participation movement in the Third World has been much influenced by community work radicalism in the West. This reflects the influence of an increasingly popular structural approach in community work which focusses on economic, social and political factors rather than on individual, family or cultural factors in seeking to account for deprivation. 1.6 Community participation in Latin American conscientisation Another contributing force to community participation was the conscientizacion movement po- pular in Latin American grassroots rural development schemes. Conscientizacion is a concept associated with Paulo Freire's book, Pedagogy of the oppressed (1972). Freire suggests that adult education and literacy techniques could use the life experiences of oppressed peoples to awaken a "critical consciousness" about the roots of oppression. This happens with a dialogue where the oppressed are enabled to become active and reflective about their reality (including actions, values and situations), to struggle in order to transform this reality (the process of con- scientisation). Through this self-reflected awareness ordinary people will be stimulated to self- driven collective action to transform their own social reality (Mayo & Craig,1995:6; Mclaren, 1997:147-153; O'Gorman,1995:209; Rahman, 1993:81; 1995:25). This is opposed to the con- ventional view of development that viewed economic growth as a dominant measure of quality of life. Sometimes the community knows what it knows, but may be unable to articulate this con- sciously. Development workers need to be helping a community. However, there are also some who caution that conscientisation cannot be induced from outside because it is a spontaneous occurrence. There are many examples of development workers using Freire's techniques to promote social awareness, to help the community to systematise their rudimentary knowledge of their problems, to decipher their needs and abilities, to inspire community mobilisation and to use it in the resolution of their problems (cf. Alihonou et a/.,1993:52; Checkoway,1995:12-14; Morgan, 1993:65; Salole,1991:12; Stiefel & WOlfe,1994:30). The pocess of awareness creation sets in motion a process of reflection, mobilisation, organisation, action and further reflection among the poor - which are all critical elements of participatory development. 1.7 Community participation and the basic needs approach The basic needs and bottom-up development approaches are often described in tandem. This views the basic needs approach as a contributing force towards the emergence of the participa- tory development paradigm. The basic needs approach emerged as a result of attempts to impose development on communities without seeking the involvement of those communities. A 17 Participatory development historical origins and theoretical roots Chapter 2 basic needs approach, in addition to community organisation and the empowering of the com- munity are the three key elements necessary for genuine community participation. In fact, many define development as ''the ability and desire of people to satisfy their own needs". The assump- tion which predominates in this approach, is that members of the community need to express their needs and need to know how to meet them (cf. Heald, 1991 :30; Max-Neef, 1991 :39; Viloria, 1992:31). Development geared to the satisfaction of fundamental human needs cannot, by definition, be structured from the top downwards. It cannot be imposed either by law or decree. It can only emanate directly from the actions, expectations and critical awareness of the poor themselves. Instead of being the traditional objects of development, people have to take a leading role in development. The basic needs approach to development, as a humanist development strategy, shifted the focus of development from economic growth to people and their needs and to poverty alleviation as a prerequisite of development. Therefore, before development can take place, people's basic needs should first be satisfied. Since the basic needs approach places great emphasis on "peo- ples' needs", it is inevitable that the development priorities of ordinary people are the guiding principle for these development approaches. The issue of "development from below" or "bottom- up development", which the basic needs approach put on the development agenda in the 1980s, makes this approach one of the theoretical roots of the participatory development paradigm. 1.8 Community participation as essential for sustainable development Of central concern in any discussion of sustainable development in wider human terms is the issue of participation. The term "sustainable" highlights both the environmental and social dimen- sions of development processes. The ideals of sustainability, which imply a long-term balance between available resources and intended development, came to the fore during the 1980s and reached global proportions at the Rio Earth Summit in 1993. The World Commission on Environment and Development (Brundtland Commission) of 1987 called for 'development that meets the needs of the present generation without compromising the needs of future genera- tions' (Serageldin, 1994:2). From the conclusions of the Brundtland Commission to the agenda of the Earth Summit, one of the main prerequisites of sustainable development is securing effective citizen's participation. On the one hand, sustainability cannot be ensured without the participation of ordinary people, and on the other, participation alone is no guarantee of sustainability because local and nation- al élite can hijack a participation process and ordinary people are no ecological angels. However, despite these reservations, the chances are very good that development Initiatives with insufficient attention to social factors or with little or no community involvement may be unsustainable. In this regard Kakonge and Imvbore (1994:8) indicate that lack of local partici- pation has contributed to the failure of many environmental projects in Africa. It is the ordinary people alone who can make development sustainable, and development has not reallv occurred until it is sustainable. It is only when development is people-centred and community-driven that one can refer to sustainable development. Brahman (1996:308) observes that: "Sustainable development practices must be based on more than just ecolog- ical soundness. They must put local people's priorities first, by promoting methods and stress dialogue, participation, and learning by doing, emphasis- 18 Participatory development: hlstoricat origins and theoretical roots Chapter 2 ing the inseparability of social and environmental problems from the perspec- tive of those experiencing them." This entails that people who benefit from and bear the brunt of change should define deve- lopment for themselves and be empowered to be the driving force of their development. Besides adopting appropriate technologies and encouraging conservationist lifestyles, using of bottom- up, participatory planning approaches could make development processes more environmental- ly sustainable. Community participation and involvement in decisions ensure acceptability and consequently sustainability of development initiatives (cf. Akello, 1994:4; Elliot, 1994; Fitzgerald et aI., 1997; Kakonge & Imvbore, 1994; Warburton,1998). 1.9 Community participation as an important dimension of humanI people-centred development Human scale development (cf. Max-Neef, 1991; Van Zyl & Beukes, 1993) or people-centred development (Korten, 1991 b) emerged as an alternative development paradigm to the standard definitions of development (such as economic growth, measurable in GNP, per capita income or similar quantifiable indicators). This relatively recent development paradigm emphasises the fact that development is much more than only economic and technological advancement and indus- trial growth. According to a people-centred view of the development reality, it is possible for a country to grow economically while the well-being of its people declines. The distinction between human development and economic growth has been given sufficient empirical substance in the United Nations Human Development Reports. In human scale development and people-centred development approaches, development is about people, about a more egalitarian approach to development through self-reliance and self-help with community participation as one of the most important mechanisms to ensure the redistribution of resources. According to this paradigm, one has to take cognisance of values, shared beliefs and social structures. One of the best-known writers about people-centred development, David Korten, describes it as follows: "Development is a process by which the members of society increase their personal and institutional capacities to mobilise and manage resources, to pro- duce sustainable and justly distributed improvements in their quality of life con- sistent with their own aspirations." [Cited in the Independent Development Trust (lOT) Consolidation Manual, 1993: 1] The human-centred development paradigm refers to the improvement of human conditions which will eventually lead to political autonomy, economic growth and broad social and institu- tional reconstruction. In a sense it pleads for the humanisation of development politics where people themselves should be drawn into theorising and research on development issues. Social reconstruction makes provision for principles of freedom, equality, fraternity, satisfaction of basic needs and a process of community growth. The people-centred development vision emphasis- es the liberation of the human creative potential and mobilisation of human resources to solve the social, political, economic and material problems. People-centred development implies that development can only be accelerated if the energies and resources of the people are mobilised. To attain this, ordinary people have to become the engine of development and take part in deci- sions that affect their lives (Coetzee & Graaff, 1996: 139-152). 19 Participatory development: historical origins and theoretical roots Chapter 2 In this regard Rahman (1993:4,14-15) traces the creativist view of development to Marx and the self-mobilised society to Mao Tse-tung. Development and poverty alleviation is to liberate, reinforce and support the creative energy of human beings and the self-managing skills of ordi- nary individuals, and development planning is planning how to do this. The 'creativist' view of development is contrasted with the 'consumerist' view of the liberal trend in development think- ing which seeks to eradicate poverty in material terms. We have to learn how to plan the mobil- isation of the human energy of the people, to plan to develop with what we have, not with what we do not have. People have to become constructively engaged in tasks set by themselves and then go about them together, pooling resources and energy whereby they can do better than by walking alone, drawing strength and sustaining-power from a shared life and shared effort. People should not become preoccupied with the negative thinking and dependence orientation of what they do not have. "One cannot move forward thinking of what one does not have; one can only move forward thinking of what one can accomplish with what one has" (Rahman,1993:179-180,185,190). Rahman regards mobilisation as an essential development strategy and a collective attempt to alleviate human misery. Mobilisation is therefore also an important precursor of self-reliant development (cf. also Development Bank of Southern Africa, 1991 :7; Mugisha 1994:4). Human-scale or people-centred development emphasises the importance of the social ener- gy of people and their ability to transform institutions. Human development takes place where people have improved opportunities of choice, more life-chances, greater access to resources and greater participation in decisions impacting on their lives. If one analyses the key concepts in the human development paradigm, such as self-reliance, empowerment, the liberation of the human creative potential, people's self-development, capacity building, mobilisation, etc., it sets the scene for the emergence of community participation and community involvement as impor- tant non-economic dimensions of development. People-centred development seeks to place economics at the service of people. Priority is also given to local resource control and owner- ship. Well-being and not "well-having" is the starting-point for participatory development. 2. Community participation as globally institutionalised development Although the historical antecedents as identified and explored in the first part of the chapter pro- vide an overview of the sources and evolutionary inspiration for current community participation theory, the emergence of participatory development as coherent approach to social development can be seen as a direct consequence of the global institutionalisation of participatory develop- ment among the key world organisations such as the United Nations, World Health Organisation (WHO), United Nations Children's Fund (UNICEF) and the World Bank, to name a few. The emphasis on popular participation in United Nation thinking was formalised with the publication of two major documents in the 1970s, i.e. Popular participation in development (1971) and Popular participation in decision-making for development (1975). The former reviewed the emergence of community participation and community development in the Third World, while the latter offered a formal definition of community development in respect of its implementation. The publication of these documents was followed by a major research programme into popular par- ticipation by the United Nations Research Institute for Social Development. Participation was to become one of the major themes around which this research institute's activities were to evolve. Reinforcement for the idea of popular participation also emerged from other international agen- 20 Participatory development: historical origins and theoretical roots Chapter 2 cies such as the WHO, UNICEF, United States Agency for International Development (USAID), the World Bank and international women's organisations, to name but a few. However, an even more significant contribution came from agencies such as UNICEF and the WHO, and especially in the adoption of the UNICEFIWHO Declaration on Primary Health Care at the Alma Ata Conference in 1978. In this document the idea of community participation fea- tured prominently and it called for the mobilisation of local communities to take responsibility for their own health. The report encouraged active participation rather than passive acceptance of community development programmes. UNICEF and WHO were optimistic that "health by the people" was feasible. Indeed, several collections of country case studies gave grounds for opti- mism, demonstrating that community-based primary health care programmes were already func- tioning in a number of countries. The experience in both developing and developed countries has been that the community participation approach has been employed mainly in deprived and depressed neighbourhoods. It is noteworthy that participatory approaches to development are born out of the experience with co-operatives in Romania and Poland, the kibbutz and moshav in Isreal, and farmers' associa- tions in China. In the 1970s a growing interest emerged in applying these participatory process- es to housing and urban problems (United Nations, 1971 :4-5). Authors such as Koenigsberger, Abrams and Turner popularised the idea of self-help housing (Midgley et a/.,1986:22). The ini- tiative was taken by the World Bank, which modified its housing sector lending policies to pro- mote self-help housing in the Third World. Already in 1975 the World Bank stated in its publica- tion Housing: Sector Po/icy Paper that informal settlement upgrading and sites-and-service schemes could be primary lending instruments for more equitable urban development. Through the influence of the international agencies, the governments of many developing countries have acknowledged the need for greater emphasis on community-based development strategies and some have taken steps to strengthen participatory elements in their social devel- opment programmes. Non-governmental organisations (NGOs) have also been major promot- ers of community participation ideals. International voluntary agencies ranging from OXFAM to the World Council of Churches have been particularly enthusiastic about community participa- tion ideas, and many academics, especially in the field of development studies, regard commu- nity participation as a new and viable approach to social development. Many voluntary organi- sations in the Third World, including charity organisations, indigenous populist movements and community-based organisations have popularised the ideals of community participation (Midgley et a/., 1986:22-23), and the inclusion of community participation is now in effect obligatory in all policy documents and proposals in these organisations. 3. Conclusion The elaboration of development policies in favour of the poor, the disadvantaged, the deprived and the dispossessed, based on notions of equality and social justice, was the hallmark of much development planning and thinking in the 1980s. This chapter has provided a brief overview of historical and current thinking associated with the participatory development paradigm. One may ask why the influence of applied development research methods i.e. Participatory Rural Appraisal (PRA) and Participatory Learning and Action (PLA) is not included in this overview. The answer is: because the emphasis was more on theoretical origins of participatory development than on methodological contributions. 21 Participatory development: historical origins and theoretical roots Chapter 2 Community participation is now a paramount and popular issue in development studies, to such an extent that many writers have already referred to the rise of the participatory develop- ment paradigm. The emergence of participation as an alternative paradigm of development has been phenomenal. The acceptance of participatory approaches to development is not simply the result of Western influence and occurrences in other continents of the world, but it also reflects an awareness of the inadequacy of previous development efforts which failed to communicate effectively with local persons and consider their felt needs and potential contributions. Rahman (1995:26) begs for participatory development as the best poverty alleviation strategy, because mainstream development efforts remain very much non-participatory and poverty-augmenting rather than poverty-alleviating. The background to the concern with community participation is the perceived failure of strate- gies for development which have stressed economic growth, and have involved the excessive build-up of a centralised bureaucracy that has stifled individual initiative and collective develop- ment. Scholars like Gustavo Esteva (in Watts, 1995:45) maintains that "development stinks" irre- spective of alternative development strategies that attempt to give development a more human face, while other scholars in development studies refer to the "crisis of developmentalism" (prac- tice) and an "impasse in development thinking" (theory). Participatory development was developed primarily in a Third World context and grew out of a wide range of divergent ideas, theories and paradigms (cf. Figure 2.1), from all over the globe, which were broadly related to the emerging number of 'alternative development' strategies. The rise of the participatory development paradigm could therefore truly be regarded as the result of a global process. More often than not, development projects in the past decades have been planned and exe- cuted "for" but not "with" and "by" the people concerned. Consequently these projects become failures, due also to inadequate attention to local culture and conditions. Development projects can succeed only if the people in the target area participate in the planning, decision-making, management, implementation, and if they share equally in the outcomes and appraisal of these projects. It is therefore crucial to gain the active co-operation of the local people in all these aspects. Participatory development stresses certain important values over others, such as co- operation (over competition), harmony with nature (over exploitation), and social needs (over unlimited personal desire). "'Putting people first' in development projects means giving people more opportunities to par- ticipate effectively in development activities. It means empowering people to mobilise their capacities, to be social actors rather than passive subjects, to manage the resources, to make decisions, and to control the activities that affect their lives (Cernea, 1985: 10). It is clear that the notion of community participation is profoundly normative in that it reflects beliefs derived from social and political theories about how societies should be organised. The idea of community participation is sustained by the belief that the power of the state or interna- tional and national development agencies has extended too far, diminishing the freedoms of ordi- nary people and their rights to control their affairs, defend their interests and fight against exclu- sion. It is evident from the socio-historical overview of the evolution of participatory development in this chapter and the presentation in Figure 2.1, that the participatory development paradigm 22 Participatory development historical origins and theoretical roots Chapter 2 emerged from a multitude and rich legacy of development forces and approaches that influenced and co-shaped it. These theoretical roots of participatory development can basically be traced to the populist, basic needs, reformist, sustainable and alternative approaches to development. However, approaches such as human development, basic needs and sustainable development could also be regarded to some extent as emerging from the participatory development para- digm. There are also some strong African, Latin American, South-East Asian and Western influ- ences which makes the urge for greater community participation a truly global phenomenon. The importance of international agencies, NGOs and CBOs in contributing towards the global intsti- tutionalisation of participatory development, is also highlighted in this chapter. The next chapter (Chapter 3) will attempt to clarify some key concepts related to the partici- patory development paradigm and also work towards a tentative operational definition of com- munity participation. 23 ----3 Community participation in development: a clarification of concepts Tterms "community","participation"and "development"meandifferent things to different people. They are regarded as three of the commoner, most ambiguous, most elusive, and most deceptive words in the socio- logical lexicon, which are difficult to circumscribe, and which, so far, have not been ascribed universally accepted definitions (cf. Abercrombie et a/., 1994:75; Groenewald, 1989:258; Maya & Craig, 1995:1). In a sense, com- munity participation in development is rather like "democracy" or "jus- tice". People are generally in favour of it, while retaining their individual definitions of what it actually means, and conceding that they might be hard-pressed to agree with others on how we might achieve it. Medard (in Alihonou et a/., 1993:13), for example, records ninety-four definitions of "community" while Cowen & Shenton (1995:28) indicate that there are more than 700 definitions of development in different text- books. Grouping together these three concepts in multiple combinations such as "community participation in development" or "participatory deve- lopment" confuse as much as they define. Perhaps these three words occupy the centre of an incredibly powerful semantic constellation; at the same time, very few words are as feeble, as fragile and as incapable of giving substance and meaning to thought and behaviour. These con- cepts are inherently vague and require some clarification. There is no consensus on what should be understood by community participation in development. Neither is there agreement on how community participa- tion in development can be best brought about, nor why it has proved so difficult to initiate development initiatives in a true community participato- ry way. Therefore, although particular attention is devoted to describing different conceptions of community participation in development, a seri- 24 Community participation in development: a clarification of concepts Chapter 3 aus attempt will be made in this chapter to acquire conceptual clarity of what is meant by the now familiar phrase of "community participation in development". 1.1 Community Although it may appear to be self-evident that the proponents of community participation are referring to communities when discussing who participates, the concept of community even though it is central to the issue, is very often poorly defined in the literature. Most people do not seek to define the term community formally, and instead, use it loosely to denote a social-spa- tial and geographic entity. However the notion of locality can be ambiguous: it can refer simul- taneously to neighbourhoods, villages, townships, towns, sectors of a city, cities and even dis- tricts or regions. A second definition simply connotes a community as 'a group of people with face to face contact, a sense of belonging together and sharing the same common interests and values' (cf. Cobbett,1987:327; Sheng,1990:56). This view conceives of community as the low- est level of aggregation at which people organise for common effort. Linking on to the structural-functionalist analysis of community by Talcott Parsons, Groenewald (1989:259) indicates that community refers to the place where the individual expe- riences, and has to deal with, the constraints of society and physical environment. According to this view the interacting, structural components of "community" are residence, jurisdiction, com- munication and occupation. Thornton & Ramphele (in Boonzaaier & Sharp, 1988:29-39) indicate the main characteristics of a community as: • the presence of a group of people • a willingness to co-operate • a coherent social organisation • a sense of belonging The main shortcomings in the views of Thornton & Ramphele is that you may find a deeply divided community in terms of geographic borders, where power struggles prevail and where there is a lack of willingness to co-operate and yet, the mere fact that there is a lack of co-ope- ration does not make it a non-community. There are, however, some problematic aspects with regard to community as a concept. In some cases one can even refer to permutations or deviations from the "standard" concept of community. One cannot assume that there is always a pre-existing community - only in a num- ber of situations, for instance with green-fields development (a specific newly developed area to which people from different communities migrate) or in cases where people have just invaded land, one cannot yet refer to a community in the true sense of the word. Yet, people believe in communities, desire community, and act as if they exist - even when they do not. Communities are dynamic, and are always in a constant state of flux, even when they are ostensibly most sta- ble. Communities ar s the unpredictable product of history, and the product of people. Although definitions of community vary, in development circles most authors relate the idea of community to notions of deprivation and disadvantage. For others (i.e. Gopal & Marc,1994:12) the term community refers not only to the absolute poor, but also to a broad range of local-level groups, including grassroots organisations (i.e. community-based organisations and small localised NGOs), individual beneficiaries or groups of beneficiaries, informal groups of artisans, business people or entrepreneurs, all of which are disadvantaged, either because of lack of ade- 25 Community participation in development a clarification of concepts Chapter 3 quate financial assets or because of institutional capacity. Reid (1989) goes even further and suggests that a community should include not only the groups of people immediately affected by development projects, but also private voluntary organisations, co-operatives, schools, universi- ties and private entrepreneurs, all of which constitute unique sources of information useful to planning and implementation. When referring to community in development terms many scho- lars are clearly not concerned with wealthy suburbanites, affluent landowners, rich farmers or other élite groups. Perhaps this is one reason why many people view the community in South Africa as everybody who is non-white. Although many have pointed out that the concept refers to impoverished villages or low income urban neighbourhoods, they fail to recognise that deprived communities are not homogeneous and that inequalities of one kind or another cha- racterise most forms of social organisation. In this regard many researchers indicate that the very notion of a single, homogeneous "community", represented by a single organisation, is high- ly questionable (cf. Dudley, 1993: 11; Friedman,1992:8-9; Galjart, 1995: 19; Chapter 6 of this the- sis). Such simplistic definitions of community do not only deny the possibility of different values and perspectives within a particular area, but they also assume a homogeneity of community interests, which rarely exists. In all communities there is considerable differentiation in terms of gender, age, knowledge, kinship, wealth and social status which may influence people's willingness to share burdens and benefits and rights and duties equally. In defining community, it is important to note the 'the com- munity' constitutes a wide range of interest groups, such as individuals, households, organised groups and leaders, all claiming to represent communal interests. The community can therefore not be viewed in monolithic, homogeneous terms. Gaigher (1992:8) also refers to the stereo- typical view that many developers have of the community as being "simple, homogeneous, har- monious, durable and relatively autonomous". In reality each of these images is unfounded when the evidence, assembled by sociologists and anthropologists, is considered. In many ways, people who live in the same area may not be a community at all, because of their diffe- rence in interests. It is often impossible that a whole community can participate as an organic entity. In many social compacts the more powerful interest groups have a tendency to dominate the weaker and less literate ones. This often leads to a situation where the most needy com- munity people are not properly penetrated by development initiatives due to this domination. Not even informal settlement communities are cohesive, integrated and homogeneous enti- ties. In deprived communities, as in affluent communities, we find social, economic and political stratification and therefore differentiation in terms of status, income and power. Marginalised sections in a community also suffer from conflicts, rivalries and factional ism. In summary, the few essential elements that a community comprises of are: a group of peo- ple, interaction among people, common values and norms, a designated geographical area and a "target population" of intended beneficiaries. For the purpose of this study a community will be defined as (a) group(s) of people with shared interests and a shared sense of belonging which generally operate in the same physical environment. The emphasis on shared social-spatial experiences is the common denominator in constituting a community. On the one hand, "com- munity" can best be understood as "an image of coherence", a cultural notion which people use to give to reality and form their social actions and thoughts. On the other hand, the sociological existence of communities is founded on intense social interaction among their members, which inevitably produces social boundaries defining communities and giving members identity. The 26 Community participation In development: a clarification of concepts Chapter 3 concept community will always imply a social and a physical dimension. In terms of this defini- tion an informal settlement community may be defined as a group of people where the majority of households (groups of people) live in informal dwellings (shared experiences), usually demar- cated in geographic terms by a name attached to it like Tambo Square or Freedom Square (same physical environment). "Groups of people" and a "shared interest" deal with the social dimension while the "same physical environment" refers to the physical dimension. In develop- ment thought "community" seems to be the critical qualifier of participation. In the following sec- tion it will become clearer how the concepts community and participation relate with each other. 1.2 Participation According to Morgan (1993:4) the concept of participation is a socially constructed amalgam of ideas, defined and refined through time. Participation is such an amorphous term which is uni- tary neither in concept nor in practice. Furthermore it is a matter on which there is considerable disagreement among development scholars and practitioners. Korten (1991 a:3) refers to par- ticipation as "a word with many meanings" while Cohen & Uphoff (1977:1) describe the com- plexity of participation as a concept with much disagreement on the scope and substance of the term. To others such as Roodt (1996), participation is a jargon word which has been manipu- lated by vastly different groups of people to mean entirely different things. The word "participation" refers to the involvement of an individual or community in various stages of activity. Implied in the concept are: interaction of two parties or more, equalisation of power, decision-making, and a learning process (Koesoebjono-Sarwono,1993:35-36). Some use the term to mean active participation in political decision-making, while to activist groups, participation has no meaning unless the people involved have significant control over decisions concerning the organisation to which they belong. Others associate participation with the equi- table sharing of project benefits, yet others view participation as an instrument to enhance the efficiency of projects (Paul,1987:2). Bhatnagar and Williams (1992:2) define participation as: "... A process by which people - especially disadvantaged people - can exer- cise influence over policy formulation, design alternatives, investment choices, management, and monitoring of development interventions in their communi- ties". If one analyses the range of definitions on community participation, it is clear that the effec- tive devolution of power to local communities to choose matters that concern their own welfare and prosperity is at the centre of the philosophy of community participation. This definition, while suitable as a working definition, raises many further questions and lacks specificity about the nature of the programmes required for promoting participation. Although this definition of community participation is widely accepted, it needs to be made more operational so that technical, social, economic and politicat interventions can be designed for participation. There have been many calls for more participation in development programmes over the last two to three development decades, yet there has been relatively little critical analysis of what forms such participation should take (Gaigher,1992:11; Hulme & Turner,1990:191-192). In some situa- tions the calls appeared to be largely rhetorical, especially when made by centralised, authori- tarian regimes. In others, they appeared to be based on the naive assumption that the poor had 27 Community participation in development: a clarification of concepts Chapter 3 limitless time and energy to devote to participatory activities and that participation could be achieved without conflict of interests. Clearly, much more information is needed if we are to know who participates, what precisely participation entails and how it can be promoted. The re- lativity of the notions community and participation should by now be obvious. To Roodt (1996:312) participation implies people involving them, to a greater or lesser degree, in organisations directly or indirectly concerned with the decision-making about, and implementation of development. Korten (1991a:3-6) indicates that the way participation is used in a development context may depend on one's view of poverty and preferences regarding the choice of development strategy to alleviate poverty. In this regard Abbott (1995:159) also refers to "the relationship between a paradigm of development [and] thinking on community participa- tion". It is clear from Figure 3.1 that just as the dependency paradigm superseded the moderni- sation paradigm, so too community participation/empowerment superseded community deve- lopment as an approach. ORIGINAL Superseded NEW Superseded LATER LINKAGE by LINKAGE by LINKAGES PARADIGM: MODERNISATION DEPENDENCY I I APPROACH: COMMUNITY EMPOv.ERMENT DEVELOPMENT Figure 3.1 A modification of Abbott's model of community participation 1 Figure 3.1 is an attempt to include the role of development paradigms - other than only mo- dernisation and dependency - in the rise of a participatory development approach. Abbott's model illustrates only how the dependency paradigm and empowerment as approach (new link- age) replaced the modernisation paradigm and the related community development approach (original linkage). This, in my view, is a useful but as yet limited explanation for the de-linking of community development and community participation approaches. One should definitely acknowledge that later (more recent) linkages superseded both the old and new linkages in the listed alternative development paradigms (i.e. populism and neo-populism, basic needs, sus- tainable development and people-centred development). Abbott identifies only an original and new linkage without exploring the possibility of later linkages. In his approach to community par- ticipation he does not mention that other so-called "alternative development approaches" also contributed to the emergence of empowerment and community participation in what can be This study will make a distinction between the concept popular/citizen participation and community par- ticipation/involvement. While the former is concerned with broad issues of social development and the creation of opportunities for the involvement of people in the political, economic and social life of a nation, the latter connotes the direct involvement of ordinary people in local affairs such as project- related or programme-related involvement of end-beneficiaries. Although popular participation and community participation may be distinguished from each other, they are obviously inter-linked. 28 Community participation In development a clarification of concepts Chapter 3 labelled the "participatory development paradigm" (cf. Chapter 2 of this thesis for an overview of the emergence of the participatory development paradigm). An interesting paradox is the argu- ment that these alternative development paradigms have also superseded the dependency par- adigm, and yet, approaches such as empowerment, self-reliance, interactive planning, etc. are still important and have not been replaced. The approach of empowerment is just as important, if not more important, in the assumptions of (for instance) people-centred development than in the conceptual and operational framework of the dependency approach. Perhaps Abbott uses 'empowerment' to be an inclusive term for what I see as the outcomes of later linkages. The definition and function of community participation will rest upon, firstly, the way develop- ment planners define development and, secondly, how planners think the community should respond to this definition. For supporters of the economic growth policies (modernisation theory) people are expected to participate as labourers, consumers and entrepreneurs. It is to be hoped that their input will also change their values and attitudes that may currently oppose participatory development. For protagonists of the basic needs theory the focus is on the participation of the poor as eo-producers to increase the equitable distribution of the benefits of growth, while for peo- ple-centred scholars, development is measured in terms of the empowerment of poor people and the amount of control that they exercise in development decisions which have an impact on their lives. There is a critical difference between the first approach and the second and the third. The first approach focuses on economic growth as the most important factor in promoting quality of life and alleviating poverty. The second and the third approaches, the basic needs and people- centred approaches, believe that people's perceptions of development and underdevelopment are the critical factors; they stress the importance of community people defining and prioritising their needs and learning how to participate in decisions on how change can best be achieved. Dudley (1993:159) emphasises the point that it is time to stop simply reiterating the cry for community participation. That was yesterday's battle. The challenge now is more to get beyond the general principles and determine the practicalities of how to promote participation in deve- lopment initiatives. Although there are different views about what participation entails, many def- initions draw on resolutions of the UN that were adopted in the early 1970s. One definition of this kind was formulated by a group of experts appointed to discuss community level action in popular participation. It defined participation as: "The creation of opportunities to enable all members of a community and the larger society to actively contribute to and influence the development process and to share equitably in the fruits of developmenf (Midgley et al., 1986:24). This definition suggests that the members of community participate in development if the poorest groups in the community have an effective role in choosing both the development pro- duct and the appropriate process, if they contribute to the implementation of decisions and if they derive equitable benefits from these programmes. The sections that follow deal with the different perspectives on participation. While the link- ages of participation with power and self-reliance are highlighted, the different modes of partici- pation are also unravelled. 29 Community participation in development: a clarification of concepts Chapter 3 1.2.1 Participation as sharing power A central issue of participation is the distribution of power. Morgan (1993:5-6) highlights the poli- tical and power dimensions attached to community participation in describing the concept as fo- llows: "Participation is merely another way of looking at power. Participation is first and foremost a political symbol, by nature amorphous, flexible and adaptable. Unravelling what participation symbolises to different people and groups at various historical periods offers insights into the relations of domination and subordination operating within and between societies." Although a significant strand of the development literature sees community participation as apolitical, it is by definition political, because participation is about mobilisation, power and the control and distribution of resources. Bang (1986: 1394), Bhatnagar & Wiliams (1992:7), Cernea (1983:93), Convers & Hawker (1989:469), Dudley (1993:7), Lund (1987:1), Mackenzie (1992:1), Sheng (1990:58), Stiefel & Wolfe (1994:4) and Zakus (1998:481) all emphasise the political nature of participation and the linkage of participation to a wider context of political, social and economic change. Functionalist sociologists such as Parsons conceptualise power in society as a variable sum. According to this perspective, the amount of power in society is not fixed but variable; power lies with members of society as a whole, and power can increase in society as a whole, as that soci- ety pursues collective goals. The logic of such a position is that the empowerment of the po- werless can be achieved within the existing order without any significant negative effects upon the power of the powerful. The increase in the power of one interest group does not necessar- ily diminish that of another. The powerless can be empowered, and they can then share in fruits of development, alongside those who have already achieved power. Power is not a scarce com- modity, but one that can be enjoyed and shared (Checkoway,1995:4; Mayo & Craig,1995:5; Young, 1993:163). In this regard, power is viewed in distributive and generative terms: power is a potential resource in every person or community; the key is just to recognise this power, let this power be unleashed or act upon the power; this is the power some people have of stimulating activity in others and of raising their morale; or this power lies in the actions that enable a com- munity to increase its ability to change its future as an act of choice (Hulme & Turner,1990:214; Rowlands, 1995: 102). Alternatively Weber's definition of power is conceptualised in zero-sum/ terms. This defini- tion of power is more problematic, because there is a fixed amount of power in society (Mayo & 2 Etzioni (in Uphoff, 1993:611) identified three ideal types of organisations based on alternative means of gaining compliance: coercive, remunerative (or utilitarian), and normative. Respective exernples would be a prison, a business and a service organisation. Galbraith subsequently wrote about tnree types of power - condign, compensatory, and conditioned. The first of these three types of compliance is ne- gative-sum, the second zero-sum, and the third positive-sum. Another way of contrasting them is to compare the relationships they postulate among people's utility functions. In the first kind of exchange there is negative interdependence, i.e. one person's loss is considered as another person's gain, while in the second category, there is positive interdependence of utility functions. In the third situation, there is positive interdependence, with people regarding others' gains as also their own. In terms of Uphoff's classification of principles of organised behaviour: CBOs are more normative with elements of remu- neration, while the market sector is exclusively remunerative, and the state sector predominantly coer- cive, with some elements of normative and remunerative principles of organised behaviour. 30 Community participation In development a clarification of concepts Chapter 3 Craig,1995:5). According to Checkoway (1995:4) it is common to view empowerment as a process in which a person or community gives power or gets it from another. The notion is that power originates outside the person or community, who gives it to or gets it from another. Increasing the power of one group then implies decreasing the power of other groups. The more power one group has, the less the other has. According to such a perspective, the empower- ment of the powerless would involve gains that would, of necessity, have to be achieved from the powerful. This view of power is in terms of dominance, ability to force your will on others and obedience, and it results in the notion of 'power over', since some people are seen to have con- trol or influence over others. Those who assume that power is having a fixed volume (zero-sum terms) see little possibility for co-operative action, and anticipate that existing power holders will resist or eo-opt any opposing initiative (Hulme & Turner,1990:214; Rowlands,1995:101-102). A key question in this regard is who controls the development project? The poor or weak will ty- pically participate actively in a project in direct proportion to their ability to assume control of the project. According to Cobbett (1987:329), this usually occurs at the expense of the powerful. The Marxist perspective on power raises yet wider issues. According to this perspective, poli- tical power cannot ultimately be separated from economic power. Thus, the empowerment of the relatively powerless has inherently limited possibilities under capitalism. Although the poor and the powerless may effectively participate in particular development projects and pro- grammes, gains in these projects are all confined by the constraints of the wider requirements of profitability within the global market. Marxists have also been concerned with the power of ideas: in particular with the setting of ideological agendas and the concept of hegemony. Economic and political power is to be seen as both legitimate and effectively non-contestable within capitalist society. Understanding and challenging this hegemony, then, become central to the development of alternative struggles for economic, political and social transformation (Mayo & Craig,1995:6). As one neo-Marxist, Lacoste, indicates: destroying the power concentration of the indigenous élite is an important prerequisite for development. Development initiatives should not be the sole domain of the development élite. Ordinary people should have the opportunity of participating and of sharing in the material benefits. There are many protestations against a predominantly negative interpretation of power. In line with Foucoult and Galbraith, Giddens indicates that power relations can also be emancipa- tory besides exploitative and dominative. Giddens distinguishes between the 'liberating and pro- ductive' and the 'repressive and destructive' aspects of power (cf. Robinson,1996:13). True par- ticipatory development should strive to promote the liberating and productive aspects of power while trying to challenge the repressive and destructive aspects of power. Many refer to the equalisation or decentralisation of decision-making power. This implies the sharing of power with the weaker, excluded and more marginal groups in society as one of the key premises of participatory development (cf. Kagonge & Imvbore,1994:9; Kok & Gelderblom, 1994:58; Midgley et al., 1986; Morgan, 1993; Stiefel & Wolfe, 1994). True participa- tion thus presupposes changes in relations of power and prioritisation of interests. Meaningful participation should therefore help to address powerlessness. Underprivileged people need to escape the overwhelming sense of entrapment and feelings of incapability to do something to improve their situation. Many perspectives on participation and reasons for supporting community participation tend to fall into two different ideological camps: on the one hand, the left-radical camp suggesting that 31 Community participation in development a clarification of concepts Chapter 3 real participation cannot be achieved without revolutionary socio-structural changes; and on the other, the technocratic camp suggesting that participation is nothing more than a component of the project design. Those on the left trust that community participation will lead to a transforma- tion of society, while those on the right emphasise the utilitarian results and short-term benefits of participation (cf. Convers & Hawker,1989; Gilbert & Ward,1984). Along the same lines Swanepoel & De Beer (1997: 128-130) argue that there are two ways of lookinq at participation: either a system-maintaining or a system-transforming process. The former is a weak interpreta- tion of participation and the latter a strong definition of participation. When participation is not ta- king place as it ought to, where communities are eo-opted to participate or at best mobilised to get involved, the weak interpretation of participation is applicable. For the strong interpretation of participation as empowerement, the question "who controls development" is of crucial impor- tance. Those affected by development projects should not be passive recipients of development products but they ought to be the main role players and decision-makers. In order to bridge the gap between these two camps it is necessary to recognise the social, political and organisational dimensions of participation, while also taking note of people's self- development as a practical expression of the creativist view of development. This view rejects the notion of macro-structural change as the sole prerequisite of people's self-development. If the creative potential of human beings is unleashed, it will inevitably challenge existing institu- tional arrangements, which will satisfy the 'left-radical camp' and contribute to innovative and people-friendly project designs for the enjoyment of the 'technocratic camp'. The underlying assumption in this regard is that the best promise for development, and particularly for partici- patory development, lies with the initiatives of ordinary people. In a more positive and functional way, the most obvious use of participation as a political tool is to bring people together to lobby the state to provide services, or as Paulo Freire puts it, 'unity among the oppressed' is considered as a necessary prerequisite for liberation (Mclaren,1997:149). Governments and international agencies generally describe community participation less controversially as a method to accomplish physical tasks more cost-effective- ly and with a greater likelihood of sustainability (a weak interpretation of participation), while com- munity-based organisations define participation more in terms of how it can empower a commu- nity and of how ordinary people can influence decisions affecting them (a strong interpretation of participation). 1.2.2 Participation as authentic and self-reliant action Figure 3.2 is a summary of several inputs that distinguish between authentic participation, which involves all three criteria mentioned previously (design, decision-making and implementation), and pseudo-participation, which limits participation to the mere implementation or the ratification of decisions already taken by external bodies. There is an interesting debate with regard to the distinction between true or false participation. On the one hand, there are those who strongly advocate that outside development agencies and/or development professionals should not initi- ate participation processes at all, but should rather respond to needs identified by local commu- nities and link into existing grass-root initiatives. This is based on the human-centred vision of development, viz. that fundamental human needs and their appropriate satisfiers can be articu- lated only from within a particular community. The role of government and development agen- cies then becomes a facilitating and enabling one, to be guided by the proposals put forward by 32 Community participation In development a clarification of concepts Chapter 3 local-level communities (cf. Rowlands, 1995:1 05). On the other hand, there are those who indi- cate that pre-determined development initiatives and sources from outside the community could play an important role on unleashing community energies and talents, and are in many instances inevitable (cf. Fussell,1996:46; Galjart,1981:147). There are multiple modes or intensity levels of participation as depicted in Figure 3.2. At one end, participation can be initiated, planned and controlled at the grassroots level without profes- sional sponsorship (spontaneous participation); at the other, it is imposed from above, with the organisational components defined by professionals and external agencies such as state autho- rities (induced or compulsory participation). In the complete bottom-up and trickle-up mode, peo- ple have attained full participation in controlling activities of the official decision-making body by having majority representation. In this case the locus of power is jointly shared between the peo- ple and the planner-administrators, with the former in greater control. At the other end of the con- tinuum local élite are appointed by outside authorities that have the locus of power. In this case, the role of community organisations is, essentially, to legitimise outside conceived programmes and assist in their implementation. This lead to little people's power in decision-making. Although there are many possible kinds of participation, who participates and how, may be more crucial to project success than any definition or quantitative expression of participation. It is useful to distinguish five degrees or levels of community participation: imposition, consultation, information sharing, decision-making, implementation (cf. Figure 3.2) However, these levels or mutations of community participation may co-exist in the same project. (Some also refer to the intensity of community participation, thereby depicting the extent to which project participants actually practise community participation). According to Paul (1987:5) the nature of the project and the characteristics of the beneficiaries determine the extent to which community participa- tion can actively be practised by beneficiaries. In deciding which participation approach to follow, the following factors should be taken into consideration (cf. also Sowman & Gawith,1994:564-565): • the scale of the project • the location of the project • the number of people likely to be involved • the resources available for community participation (time, funds, personnel) • the level of training of personnel undertaking the participation programme • the presence of community development workers in the community • the level of education of the parties to be consulted • the socio-economic status of communities likely to be involved • the level of organisation within the community • the representativeness of community leaders • the role of NGOs and CBOs in the community • the degree of homogeneity of the people involved • the role of women in the community • any history of previous conflict or lack of consultation 33 Community participation In development: a clarification of concepts Chapter 3 The community can see the processes of participation as operating on a continuum, ranging from no participation whatsoever, to full ownership. The levels of intensity depicted in Figure 3.2 below should not be seen as watertight compartments, but it may be possible (in a theoretical sense) to move in the course of a project from an initial phase which is at a level of consultation, to community ownership at the end of the project. Planning for participation should allow flexi- bility in order for this sort of progression to take place. The ideal intensity of community partici- pation is for an end-beneficiary community to shift from an advisory role to a desicion-making, and eventually to an ownership role. Being involved in the decision-making process gives the community members the feeling that that they are taking part in the project, and as a result, their sense of ownership in that particular project grows. To some authors, this sense of ownership is even stronger when the activities are initiated by the community members themselves, while Salale (1991 :8,14) and the Independent Development Trust (1993:5) stress that ownership of development projects is possible even if it is initiated outside the community: ownership is not determined by where the project originates. A situation of shared ownership is also possible between the development agency and the community. In fact, Abbott (1995: 164-166) indicates that ownership and thus ultimate control is not the final stage on the participation continuum. In authoritarian and closed contexts commu- nities often confront and challenge the development agency or government, and empowerment struggles occur outside "the system". In contexts where governments create a more open envi- ronment, community control is negotiated and the form of control is more stable. As the deci- sion-making process becomes more complex in terms of the nature of a project, communities do not have the sophisticated support systems necessary to manage complex projects. The result is increased consensus-seeking, and the building of partnerships between the community and other stakeholders. This situation of shared-development and partnership-building could be regarded as an even higher or more intense mode of participation than just unilateral ownership and control on the side of the community. The characteristics of the decision-making environment will determine which level(s) of com- munity particïpation is(are) the most suitable entry point at the initial stages of a project (cf. Abbott,1995:164). However, to be faithful to the principles of authentic and spontaneous partic- ipation, the challenge to both community members and development professionals will always be to aspire to the highest level of community participation. Does it really mean that people have participated if they have merely been informed about a development programme? What if they feel moral, peer, and other less benign pressure to donate labour (Sal ale, 1991 :6)? With the imposition, information-sharing and consultative styles of community participation, the initiative still predominantly originates from above. This is why these levels of participation are labelled pseudo-participation. The people are predominantly told what to do and are not involved in decision-making as to how to set about it. It therefore still very much implies a "top-down" mode of thinking and operation. 34 Community participation in development: a clarification of concepts Chapter 3 Pseudo-participation Authentic Participation Imposition IConsultation Community control IOwnership Co-option Community control Information sharing Decision-making Initiating/control Implementing pre- Project designers and The control of the Decisions are made Beneficiaries exclu- designed develop- managers share project remains exclusively by benefi- sively make deci- ment projects without infomnation with be- vested in the hands ciaries or jointly sions. any interaction with neficiaries. Low inten- of the implementing between the commu- Beneficiaries take the target community, sity but can have agent. nity and the imple- the initiative to act Community is viewed positive impact. A Community is con- menting agent pro-actively and as merely a recipient two-way flow of infor- suited on key (Shared decision- demonstrate the of material develop- mation between the issues. making). Developers confidence to contin- ment products. An implementing agent Development agen- and end-beneficiaries ue on their own. The outside stake holder and the community. cies sometimes form have an equal voice community both initi- usually externally dri- Control of the project advisory bodies with in sharing policy and ates and assumes ves the development is finnnly in the hands whom they interact select the desired control for all or project. Community of the agency that on a regular basis. development strate- some phases of the members are called looks for inputs from gy. Equal representa- project. Achieving together and lec- the community for tion of laypersons this highest level of tured, then they may infomnation and and professionals on participation . be offered a resource advice, which may decision-making assumes that the in exchange for their enhance project structures. Decisions community are in labour. Often the design. are arrived at by con- control of their community members sensus. Informal set- development and are passive and tlers may, for exam- take responsibility unenthusiastic about ple, decide jointly for the planning, the project. with project staff on implementation, Community members the design of their management and are reluctant to housing. maintenance of the attend meetings with This is a higher level project - with outside the outside stake- of intensity. Control assistance where holder who is frustrat- over of the project is required. This level ed by having to urge shared and allows for of participation shifts them to continue. more influence on the bulk of decision- projects by beneficia- making responsibility ries than under con- to the community. sultation or informa- tion sharing. Induced/coerced/compulsory participation Spontaneous participation Non-autonomous participation Autonomous participation Fonnnalandtop4iJwn Voluntary and bottom-up Restricted participation Wide or full participation Sponsored or officially endorsed Without external support Task-centered participation Power-centered participation (Designed by the author) Figure 3.2 Authentic and pseudo-participation: a reflection on different modes and intensity levels of participation 35 Community participation in devetopment: a clarification of concepts Chapter 3 Midgley et al. (1986:27) distinguishes between spontaneous, induced and coerced participation. While coerced participation is condemned outright, and induced participation regarded as se- cond best, spontaneous participation comes close to an ideal mode of participation, as it reflects a voluntary and autonomous action from the people to organise and deal with their problems, unaided by government or other external agents (cf. Figure 3.2).3 For true community participation to take place there should be at least some degree of shar- ing of decisions. Any development agency intending to plan and implement a development ini- tiative in a participatory manner needs to take cognisance of the underlying value assumptions and the practical consequences of authentic participation (cf. Figure 3.2). The process of par- ticipation takes place at two levels. The first is at the interface between the promoting agency and project group, where the promoter transfers tasks and responsibilities to the group (external participation). The second level is within the group, which delegates functions, tasks and responsibilities to different sub-committees (internal participation). In the beginning, external participation occurs mainly where important decisions are made between the promoting agency and the project group. As the process continues, the experience of participation leads to a growth in self-reliance of the group members enabling them to take initiatives and build up a "par- ticipatory consciousness" (Koesoebjono-Sarwono,1993:40). Authentic participation in development can be defined as designing development in such a way that intended beneficiaries are encouraged to "take matters into their own hands", to parti- cipate in their own development through mobilising their own resources, through defining their own needs, and through making their own decisions on how to meet them. The public therefore have the right to decide what they want from a development venture - establish the objectives and policies, delegate to the professionals the responsibility for imple- menting these policies, and reserve for themselves the role of auditor, i.e. evaluate the results. As early as 1975, Fantini (1975:15) pleaded that there should be a quantum leap in changing developers' perceptions towards community participation in development projects. He indicated that the participation of ordinary people on the street was a right and not a privilege, and he entertained the idea that common people had the right to participate in ways that ensured the development venture was indeed serving the best interests of everyone in the community." Development planners therefore, had a moral obligation to "listen to the people". Fantini even suggested that the right to participate in development projects by beneficiary communities should be legally entrenched. 3 In Bangladesh there is the Rangpur self-reliance movement where the villagers of sixty villages took an oath to reject any form of grant or relief from outside; they mobilised themselves to launch collec- tive seonornic and social programmes. This position is quite clear from the revealing words of these villauers in a conversation with a development worker: "We want persons like you to visit us, to give us your advice, your blessings, and the dust of your feet. But we do not want money from anybody" (Rahman, 1993:3). This happened during 1974 when these villages were the hardest hit by devastating floods and famine. A similar movement is the Bhoomi Sena movement in India with the philosophy 'that no outsider will tell us what we should do" (Rahman, 1993:3,4). Collective self-reflection on the experi- ence of their struggle and the root causes of their poverty are typical of these movements. 4 See also Akello (1994:16), Rodriquez (1988:70) and Sheng (1990:58), all of whom indicate that peo- ple have the right and duty to participate. Such involvement provides a basis for increasing self-confi- dence and self-realisation, which are sorely lacking among the poor and the under-privileged. 36 Community participation in development: a clarification of concepts Chapter 3 Typical authentic participation is thus where 'top-down blueprint approaches' are firmly eschewed in favour of dialogue, mutual consultation at all stages, self-reliance, collective action to solve group problems, democratic decision-making and local control over project activities. 1.2.3 Participation as a means and an end There is a fundamental split between those who view participation as a means to an end and those who advocate it as an end in itself. Participation can function either as a goal or as a tool. As a goal (end) in itself, community participation appears to be necessary to stimulate individual and social well-being. As an end in itself, participation is part of the process of empowerment, which builds self-reliance, skills and the capacity of the community to act effectively (cf. Bhatnagar & Williams,1992:iii; Dudley,1993:7; Midgley et al., 1986:15; Schumacher, 1973: 235-285). As a tool for carrying out a task (means to an end), whether political or physical, community participation is not an end in itself; it is essentially a means for mobilising local resources to achieve development. Community participation may be advocated for pragmatic and utilitarian reasons, as it is a means towards producing better project results. Development initiatives tend to be more sustainable and yield higher returns when they involve those they are intended to help (cf. Bhatnagar & Williams,1992; Nientied et al., 1990:42; Stein,1990:26). The ideal situa- tion is where community participation as a means has the capacity to develop into participation as an end (Moser,1989:84). Correspondingly, if participation is viewed only as a means, then it is usually included only in the later phases of implementation and maintenance. Participation as a means is seen as a way of using the economic and social resources of people to achieve pre- determined targets. This passive form of participation is limited to comments and advice, and does not lead to any direct control. If community participation is defined as an end, then com- munity participation is at the outset a pre-condition in decision-making. Participation as an end is a process in which confidence and solidarity is built amongst the people because it is an active form of participation responding to both !ocal needs and to changing local circumstances (Rogerson, 1992: 118). In practice, good community participation achieves both: it empowers and builds community capacity (end in itself), but it also is a means of ensuring that the project runs efficiently and effectively (means to an end)." 1.2.4 Participation as involvement in different phases Participation involves different phases. These phases can be more easily observed when the project or proqrarnme is initiated from outside. As explained in section 1.2.2 of this chapter, true community participation requires that community members should be involved in all the following phases of the development process (cf. Abeyrama & Saeed,1984:22; Koesoebjono- Sarwono, 1993:40-41): • Preparation - problems are identified, objectives formulated and plans made. The identifi- cation and priontisation of needs also take place. • Initiation - the phase in which a person or group proposes a project or programme. 5 Often the interest of an interest group in community participation will depend on the interest group's point of view and power to influence how and when the community participates in a project. For exam- ple, a funder may be more interested in encouraging community participation so that a project is cost effective, while a community group may be more interested in building up its own skills and capacities. 37 Community participation in development: a clarification of concepts Chapter 3 • Legitimisation - the process to make proposed plans and proposals acceptable to the com- munity. • Action and execution - covers all the actions concerning the realisation or implementation of a project. • Sharing - fair and just access to the project benefits. • Autonomisation - in this phase the change agents are withdrawn, leaving the community to continue on its own. This phase proves whether the project or programme is sustainable. The pre-investment phases (preparation, initiation, legitimisation) of any development initia- tive are crucial to the success of the project. Community participation is often lacking during these initial planning and proposal phases of a project. Implementation should commence only when sufficient participatory consensus has been reached. The sooner the community become involved, the more intensive the participation will be. 1.3 Development In recent years development has become one of the most topical issues in the South African con- text. Development issues are also receiving global attention from across the spectrum: political parties, the mass media, donor and aid organisations, government departments, the business sector, service organisations, non-governmental organisations and deprived communities. In a study on participatory development it is important to reiterate the age-old question: What is development? Admittedly development means different things to different people and is high- ly normative." It is the intention of this study neither to deal with development theory in general nor to map out the different approaches. What is important is to understand that the way in which development is defined to a large extent determines the prioritisation of development needs, and therefore influences actual choices, approaches, strategies, programmes, and projects aimed at alleviating poverty and the problems of under-development. Besides the first descriptions of development in terms of growth, technological advancement, progress and becoming modern, development is construed as 'a rapid improvement in people's standard of living'; 'a process of enlarging people's choices'; 'equalising people's opportunities'; 'enhancing participatory democracy processes'; and the 'ability of people of having a say in deci- sions that shape their lives'; of 'providing human beings with the opportunity to develop their full potential, achieve greater self-expression and self-realisation'; of 'enabling the poor to organise 6 According to Stone (1989:209), in his study of five villages in Nepal, there was a pronounced gap between how villagers and project staff perceived concepts like "development" and "community partic- ipation". It was specifically the villagers who defined development as coming from outside; for them it did not arise from resources anc initiative mobilised within the community. These attitudes and expec- tations about "development" arnonq the villagers were based on their experience with an earlier style of development. This particular study also asked villagers what they understood by the term "commu- nity participation" in development. To the villagers it meant mainly obeying a village council to con- tribute land, money, labour or some other resource to a specific development project. At one village, the council ordered the people to contribute labour for a road construction project, while at another vil- lage each household was ordered to make a financial contribution to the school. Similarly, Gaigher (1992:8) indicates that the reason for failure of many community development initiatives, particularly in Africa with socialist governments, is due to the fact that participation usually means forced labour on projects identified at top-level, without participation of villagers in the design, implementation and con- trol of development programmes. 38 Community participation in development a clarification of concepts Chapter 3 for themselves and work together'; an 'increase in the ability of the individual and the communi- ty to expand its control over factors which affect it' and of 'liberating people's creative energy'. Even today development is often regarded as a technical engineering exercise, and little attention is paid to historical, cultural, social and political realities. More recent definitions of development mentioned above, which are couched in social rather than in techno-economic terms, provide the philosophical impetus for participatory development. Participatory develop- ment can neither be given, nor received; it should be generated from within. The assumptions of participatory development will form the philosophical framework of this study, and, as such, is part of the broader human development paradigm. In analysing the historical shift in definitions of 'development' over the past four decades [from techno-economic progress (modernisation) to a concern for the alleviation of human suffering (human development)], it becomes evident that the normative dimensions of development theo- ry, which have people and their human well-being as a main concern, have come to the fore. The following is a summary of the generally acclaimed content of development as concept: • Genuine development is much more than economics and economic growth. Development is not just about having more, but also about being more. The Human Development Index (HOI) of the United Nations Development Programme serves as an example that develop- ment is more than economics; development is about the quality of human life, as well as the quantity of economic growth. • Development is a process of enlarging people's choices. The three essential choices are for people to lead a long and healthy life, to acquire knowledge and to have access to those resources required for a decent standard of living. • Development is a universal issue and not just an issue for the developing world. Rich and poor countries constitute a single world system, and the over-development of the first is closely linked with the underdevelopment and mal-development of the second. • Development is about relationships. The struggle for equitable and just interaction between different interest groups is at the heart of the struggle for development. Participation is a crit- ical aspect of equity. If development is really to belong to all people, they should share it. • Development does not simply mean delivering products, but addressing the process through which they are delivered. It is now a well-known maxim that only people can achieve true development and that development cannot be done to people. Representation and involve- ment in decision-making, action, and outcomes are therefore regarded as essential. At the heart of the participatory development process is the creative capacity? of human beings. • Development is essentially about positive change or improvement - a change for the better and an improvement in human well-being. Development should therefore be appropriate - culturally, socially, economically, technologically and environmentally. The challenge is to resist the displacement of non-economic values by economic values to avoid the problems of social disintegration and ecological exploitation. • The three principles of authentic development are: justice (assuring a decent human exis- tence for all people), sustainability (earth's resources must be used in ways that assure the well-being of future generations) and inclusiveness (every person must have the opportuni- ty to be a recognised and respected contributor to family, community and society). 7 Once a community realise the inherent potential within themselves, they can to a large extent prove their own living conditions through "Zilweleni", a Zulu.expression that means, "fight for yourself." 39 Community participation in development: a clarification of concepts Chapter 3 2. An operational definition of community participation in development Definitions are like markings in unknown waters. They need to be distinctive and unambiguous. From the analysis above, clearly, the meanings of community participation can and do change over time and also from one context to another. It is not a static concept but a dynamic phe- nomenon that can change according to place and due to socio-historical contexts. However, for purposes of this study the following, rather "narrow", operational definition of community partici- pation in development will be used: Community participation is a collective process that has its focus on the active collabo- rative involvement of key-stakeholders (i.e. community leaders, CBOs and end-beneficiaries) in joint decision-making that will influence the outcome of development decisions and actions impacting on the broader development context of an end-beneficiary community. This definition identifies the following dimensions of community participation: Community: As indicated earlier, community will be defined as (a) group(s) of people with shared interests and a shared sense of belonging who usually operate in the same physical environment. Collective: The community as a collective of individuals remains the crucial qualifier of partici- pation. Process: Community participation is a process, and cannot be viewed as occurring at one sin- gle moment in time. Context: For purposes of this study community participation can be distinguished from the broader idea of participation (popular participation) in that it occurs within the context of a development initiative (programme and project). The focus of community participation will therefore be more on local than regional or national issues. Focus: The focus of community participation is directed towards people, and these people are primarily the intended beneficiaries of a development initiative. Collaborative: Community participation is a collective effort, not an individual one. Therefore organisational relationships should be considered in the process of community participation. Development specialists and agencies should avoid making decisions unilaterally and imposing development agendas; they should rather act as catalysts. Development decisions are thus the outcomes of negotiated settlements. Joint decision-making: Community participation requires that beneficiaries take part in and have control over decisions that affect their lives. Community participation is inherently power-related. If a community improves its ability to acquire knowledge, life choices are expanded and the potential for advances in the quality-of-lite is enhanced. This chapter has attempted to clarify the multiple conceptual meanings and uses of "com- munity participation in development". It has also explored the myriad of contexts in which the terms "community"; "participation" and "development" are used so as to provide a better under- standing and conceptual clarity of these concepts. The next chapter (Chapter 4) will share the reasons why community participation is important in development, while focussing on the advantages, principles and stakeholders associated with community participation. 40 ---4- Community participation in development: importance, advantages, principles and stakeholders T.chapter shares the reasons why community participation is so impor- tant in the design and implementation of development-related initiatives. This is done by means of sharing some of the advantages and principles associated with community participation. The importance of different stakeholders in facilitating community participation is also discussed. 1. The importance and the advantages of community participation Understanding, communication, participation - these basic words of human intercourse are vital to any successful development activity. All have been shown to be a function of the relationship between project professionals and the people or beneficiaries. However, this relationship is generally weak, largely due to the differences in perspective of these two groups. People and planners need to work closely as partners. Managers should learn to reach out more effectively into the communi- ties where they want their projects to work. At the. same time, they should help to re-build the community so that it can make itself heard more effectively. Many development planners have discovered, sometimes at great social and financial costs, that community participation is the lifeblood of any development venture. In fact, some scholars even regard participa- tion in decision-making processes as an important social indicator in defining and measuring quality of life. In the area of primary health care, community participation had been advocated even before the historic Alma Ata declaration of 1978 (Hardiman, 1986:45). Health planners and health workers dealing with health problems at grass-roots level in deve- loping countries have been particularly vociferous on the benefits to be 41 Community participation In development: Importance. advantages. principles and stakeholders Chapter 4 gained from involving the community. Local participation also yields high economic and envi- ronmental returns in implementing programmes of afforestation, 1 soil management, park protec- tion, urban delivery services (i.e. housing, water management, sanitation, drainage and flood control) (UNOP, 1992:15). Bhatnagar (1992:3) has indicated that there is some quantitative empirical evidence of the link between participation and development effectiveness that exists in the agricultural and rural development, sanitation, irrigation and water sectors. Community participation may therefore increase the access of disadvantaged communities to project benefits; enhance motivation of communities; increase ownership and community responsibility of projects; encourage self-reliance by transfer of skills; build local institutional capacities; ensure that greater proportions of project benefits flow directly to targeted, deserving beneficiaries; and enhance the sustainability of development interventions (Bamberger,1986:vii; Gopal & Marc, 1994:1). Besides the above rationale for participation, Kok and Gelderblom (1994:61-62) also mention increased efficiency and effectiveness, increased community enthu- siasm and understanding, the involvement of women, improved conditions for cost recovery and cost sharing, and increased community empowerment as potential benefits of participation. In 1986 Bamberger (1986:viii) indicated that considerable experience had been gained in the rural development sector on the role of community participation, while less experience had been gained in other sectors such as urban development, health services and promotion of smalI- scale enterprises. If, however, one analyses the published literature and project reports of the past five years this is no longer the case. Although the rural development sector still receives plenty of attention, participatory issues in urban development and health matters are just as high on the aqenda.f The intention of a participatory development approach should be to bridge the gaps between product and process, and project and people, and should aim at achieving a high degree of fit between these different elements (cf. Figure 4.1). One of the ways in which these "four Ps" in participatory development (product, process, project/programme and people) could converge into a close-knit relationship is through mechanisms and attempts to foster community partici- pation. Haiti's top-down reforestation programme was unsuccessful until small farmers and community groups were allowed to choose the kinds of trees to be planted, and where. Then, instead of the target of 3 million trees on 6 000 family farms, 20 million trees were planted on 75 000 farms (UNOP, 1992: 15). However, disappointment has also been experienced with some United States Agency for International Aid (USAID) community woodlot projects, as reported in the USAID files on the projects. 2 This observation is supported by published articles or project reports of the USAID and the SOCIOFILE data bases. 42 Community participation In development Importance, advantages, principles and stakeholders Chapter 4 The means of Process pursuing [ development People The end-result of [ development Product (Designed by the author) Figure 4.1 The Four Ps in participatory development Well-known sociologist Robert Merton's classical definition of anomie as a state in which peo- ple are prevented from attaining socially desirable ends by socially acceptable means is also applicable to the development context. Often, because of a lack of involvement and participation, communities become the passive recipients or the mere targets of "development" and might experience development anomie. Max-Neef (1991) in his deliberations on human scale deve- lopment also refers to the need for participation as one of the fundamental needs which, if not properly satisfied, leads to human poverty. Frequently community involvement initiatives are accompanied by assertions that the community's problems do not only entail a lack of material resources, but these extend to include alienation from the decision-making institutions affecting their lives. Development without participation easily leads to the alienation of communities. Based on this, maximum feasible participation of poor communities is promoted. Community participation often fosters social integration within and between communities. In this regard Midgley et al. (1986:26) indicate that community participation strengthens interper- sonal relationships, fosters self-confidence, improves material conditions and reduces feelings of powerlessness and alienation. Communities that participate in their own development also tend to take ownership of and responsibility for the maintenance of services that derive from the project (Kaya, 1989:50). Local involvement in development-related projects is crucial, because the local people are the population at the greatest immediate risk from development failures, and local participation ensures that the projects address people's needs and that successful projects become institutionalised. Another important advantage of participatory development is that it facilitates the learning approach to community development. This approach entails that through every step people take to reach an objective, they learn to do the next step better and to improve on the next project. By gaining in ability to reach a certain Objective, people also gain in self-sufficiency. Their reliance on external resources diminishes and they gain in human dignity. But community deve- lopment can only be a learning process if people really participate, i.e. participate not just in a material way, but by thinking, seeking, discussing and making decisions about their needs and resources. Although community participation in development is not a panacea, a cure for all community ills, or a short cut to utopia, there are numerous advantages in planning from below as against planning from above. The benefits of community participation in development projects could, and probably would, differ from one stakeholder to another. Community participation is there- fore region- people- and project-specific. The advantages of community participation for a com- munity-based organisation may not necessarily be experienced as advantageous by state 43 Community participation In development importance advantages. principles and stakenolders Chapter 4 organisations. What a development professional regards as positive aspects of community involvement may be regarded by the community leaders as detrimental to the community they represent. Recognising that the quality and impact of community participation may be experi- enced in diverse ways, the following is a cautious attempt to highlight some advantages of com- munity participation in general: • True community participation counteracts different forms of paternalism and renders com- munities less dependent, more responsible and more self-reliant on their own knowledge to operationalise their own development future. • People understand development plans and take ownership in development outcomes if they participate. Public trust and commitment are also promoted. • Participatory development encourages self-actualisation, creativity and perseverance and strengthens the self-confidence of vulnerable groups. • People who are involved in a project are more likely to support the project and derive bene- fit from it; a phenomenon also referred to by many as "commitment through involvement". • Participatory approaches to development provide a practical method for grass-roots plan- ning, which ensures that programmes are in keeping with the values and norms of the indigenous society. The local inhabitants are the only people who can provide information regarding the community's cultural codes. • Projects with community input also give a better reflection of the interests and needs of that community, which in the end help to avoid costly errors because development plans are ren- dered more responsive to the interests and needs of the poor. • Increased local participation reduces the overall cost of development projects in that it ensures that scarce resources are decentralised. • Participation contributes to the development of organisation, planning and problem-solving skills (institutional capacity) of local communities. • Community participation makes development more sustainable since it guarantees the future involvement of the people. The preceding paragraphs have indicated that community participation in planning and imple- mentation is becoming increasingly important: participation is an unavoidable consequence of democracy; is a way of increasing legitimation; is a means of de-monopolising power; and is a means of facilitating social integration. There are, however, also more skeptical views on the value and advantages of community participation which can briefly be summarised as follows: participation can use (waste) enormous amounts of time, increasingly delay and circularise deci- sion-making and can have the disadvantage of constantly having to deal with a changing cadre of decision-makers. The difficulties and dilemmas associated with community participation in development will be extensively analysed in Chapter 6 of this study. 2. Principles and preconditions of community participation To avoid or at least decrease the impediments on participatory development, it is important to identify major principles and preconditions of participation that can serve as a framework of what constitutes effective community participation, and of how to ensure that such participation can be integrated into the project development cycle. If one browses through the literature on com- munity participation, there are a number of underlying principles and preconditions which need to be highlighted. 44 Community participation In development. Importance. advantages. prtnciples and stakeholders Chapter 4 2.1 Self-reliance or self-sufficiency One underlying principle of self-reliance is that even poor people have agency, that is, are know- ledgeable about their situation, can think for themselves, and can influence their situation (Galjart,1995:18). Self-reliance is defined as a state of mind that views the mental and material resources of the members of a community as the primary stock to draw on in the pursuit of their own objectives. Like trees, communities cannot be made to grow by being pulled upward from the outside; they must grow from within, from their own roots. This does not reject the use of external resources, but they are considered secondary. It does however, reject the use of exter- nal resources at the cost of a community's self-respect, a community's right to self-determina- tion, or a community's autonomy of choice and action (Rahman,1993:19-20,69). Self-reliance also enables a community to become more economically, socially, culturally and psychological- ly independent. The principle of people's self-reliance is professed by most community development actions, but in reality there is room for much improvement in this regard3. Deprived communities should not wait for state action or other outside help. Through a process of self-development they should assume responsibility for their own development and confront and collectively analyse their problems and mobilise the internal resources and endogenous knowledge within their com- munities to achieve liberation from all forms of dependence. The essence of self-reliance is self- development by relying on local resources. 2.2 Listening to the people Community participation has much to do with taking those who are intended in the development into account in the design of projects and programmes, and then relying on them in the imple- mentation process. There is much to be said for the participation of development workers in the daily life of the community they intend to work with. The perspective of end-beneficiaries is a critical input for successful development planning. End-beneficiaries often have information about their social and economic environment, which if ignored by planners, may cause difficul- ties, serious drawbacks and/or failures in project implementation. Typically, a considerable amount of time is spent in talking or lecturing to beneficiaries about a project. Much less time is spent in listening to beneficiaries articulate their needs or in watching attentively (cf. Cernea,1983:vii; Salole, 1991 :8-9). As Salmen (1989:2-3) puts it in his very striking book "Listen to the people": "How can persons of one world effectively plan and manage activities for peo- ple of the other without understanding them on their terms? Development pro- jects would be more effective if they better incorporated the point of view of the people who are the intended beneficiaries. Can't professionals go to the peo- ple where they live and work and learn to perceive their needs and their own ideas about how they would improve their lives? Wouldn't development pro- fessionals themselves benefit from such listening? And might not this listening stance lead to more open, integrated societies where people and profession- als are less remote from one another?" 3 There are some cases in history where self-reliance was pursued in a coercive manner. One of the best examples is Ujaama-Socialism in Tanzania during the 1960s and 1970s when millions of Tanzanians were forced by government to reside in agricultural villages in order to achieve self-reliance. 45 Community participation In development importance. advantages. principles and stakeholders Chapter 4 When project designers listen to the people, projects can be made to appeal to what people value, to reinforce people's own identity, and to enhance self-respect. When this happens, when the project touches the inner core of beneficiaries, it becomes a catalyst for self-improvement and the development it achieves becomes self-generating. 2.3 Equal roles, no dominance According to Heunis and Van Rensburg (1995:4) equality of interest should prevail in all actions and structures aimed at facilitating community involvement. In other words, the power matrix in these actions and structures should be balanced. No interest group should dominate the process of deliberation between the development agency, as facilitator of community involve- ment, and the community. Development professionals, fieldworkers and researchers should also see themselves as enablers and facilitators to an indigenous process. In this regard Dudley (1993: 14) indicates that the best an intervener can do is to assist and broaden the choice- process of the intended beneficiaries, while the proponents of 'consciousness raising' techniques as developed by Paulo Freire, argue that the intervener can do nothing more than help the ben- eficiaries to recognise the true nature of their circumstances. 2.4 Good communication In many cases inadequate communication by the implementing unit of a development agency can lead to the misunderstanding and, ultimately, rejection of the project by the community. According to Salmen (1989:49) the potential for poor communication between project imple- mentation personnel and community residents is great: "One is middle class, the one is generally poor; one is professional, the other most often untrained beyond primary school; one is an outsider, the other lives in the area being affected by the project." For good communication to take place, the community should be sufficiently organised and confident to speak for themselves. Mutual understanding between the community people and development workers is the basis for the kind of communication that fosters a successful project. In this respect it is imperative that one looks at the role of opinion-leaders in a community because effective communication is very difficult to deliver en-masse. You need spokes-persons and this aspect can on its own determine the success or failure of a project and will be elabor- ated in section 2.10. There are some important questions regarding communication and information-sharing: • Does the information reach the entire community in the correct form? • Does the community understand the information? • Can a community take a decision on the basis of this information? • Does the decision reflect the opinion of at least the majority of the population? 2.5 Increasing legitimacy through inclusiveness Community participation in development should always strive to increase the legitimacy of both the development process and its outcome. If processes initiated by developers cannot truly iden- tify community priorities, local community structures and forums (consisting of various interest 46 Community participation in devetopment: importance, advantages, principles and stakenolders Chapter 4 groups and community structures) offer an opportunity to negotiate and agree on the options that are to be put to beneficiaries. Inclusiveness is about identifying and involving as many interest groups relevant to the intended development initiative as possible, Once options reach the end- beneficiaries, they will then enjoy greater legitimacy since they will clearly be seen to be the product of agreement by a range of groups; developers will then not be acting as sole designers of development and identifiers of priorities. The development of inclusive approaches specifi- cally refers to special attempts to include the poor and the marginalised in conceptualising, plan- ning, implementing and evaluating development efforts (Friedman, 1993:50-51; Lipton & Van der Gaag,1993:36). 2.6 Commitment and patience The establishment of community relations is a difficult, slow and gradual process. Development professionals should win the trust of the communities they serve, and identify and work closely with existing community-based structures to facilitate community participation. If necessary, they should also endeavour to establish new structures for facilitating community involvement, and maintain good communication links with and feedback to these structures. The attitudes of both policy makers and target groups are crucial to the success or failure of a participatory develop- ment strategy (Heunis & Van Rensburg, 1995:4-6; Keeton, 1987:149; Van Rensburg,1997:35). 2.7 Empowerment and capacity-building In his study of fifty World Bank projects, Paul (1987:v,13) criticised the World Bank for not focussing enough on empowerment and capacity building. Attempts to achieve community involvement should strive to empower the marginalised and the deprived by strengthening their leverage over implementing agencies, to bargain better, to know their rights and obligations, and to increase the control over the resources and decisions affecting their lives and their participa- tion in the benefits produced by the society in which they live (Cernea,1983:43; Kok & Gelderblom, 1994:58). Community empowerment strategies will pull community members together to face an environment that is unsympathetic to the poor. Empowerment is much more than merely transmitting information to participants; it is a process whereby people, organisa- tions and communities gain mastery over their affairs and find their own solutions without being patronised. This should be done through ongoing training and capacity building in administra- tive, leadership and decision-making competencies. The well-known proverb once again appears to be useful in understanding empowerment: 'Give people fish and they eat today, teach them how to fish and they can eat every day'. However, Thomas, as quoted by Taylor (1994: 119), makes the distinction that it is important to look at 'who owns the fish'. It is clear from the development literature that empowerment epitomises the interface between participation and power. Capacity building generally means the strengthening or transfer of skills and knowledge rather than resources, which in the end will enable organisations to broaden both their organised support base and their ability to represent the concerns of their members. Capacity building refers inter alia to the development of competence, management skills, leadership, teamwork, decision-making, groupwork, bookkeeping skills, etc. When people's capacities to conceive development ideas, plan, implement and manage development actions have improved, then their capacity has been built. 47 Community participatron In development Importance. advantages principles and stakeholders Chapter 4 2.8 Support systems and mechanisms Because community involvement requires systems of support at the national, the provincial, the local and the community level, community participation initiatives without these support mecha- nisms are doomed. Factors of critical importance in the support of community involvement include commitment to community involvement; and a re-orientation of the bureaucracy in favour of both community involvement and the development of capacity for self-development (Heunis & Van Rensburg, 1995: 4-6). 2.9 Decentralised decision-making Both Cobbett (1987:327,333) and Gaigher et al. (1995:230-231) emphasise that the central thrust of participatory development revolves around the decentralisation of power and the deci- sion-making responsibilities to the target communities. In terms of this principle, ordinary peo- ple should have as much control as possible over the design, implementation and evaluation of development - but one should also guard against 'off-loading' of government responsibilities. Decentralisation does not always equal democratisation. 2.10 Inclusive problem-solving Any claim that development is being negotiated with the community cannot be taken at face value. It could mean that it is being negotiated only with a section, or that it is being discussed with individuals or organisations that purport to speak for communities but in reality are manda- ted by a small minority within them. Two issues are therefore paramount: inclusiveness and re- presentativeness. The first refers to the extent to which all interests are included, while the se- cond refers to the extent to which beneficiaries of development are represented or merely spo- ken for (though not on behalf of) (Friedman,1993:2). Both the principles of inclusivity and representativeness relate to the issue of who is partici- pating in negotiated development. This has important implications for the nature of development itself. It is reasonable to assume that the identity of the parties will exert an important influence on development policies and approaches, both generally and within specific projects. Development inevitably requires choices about whose needs are to enjoy priority; often, some interests can be entertained only at the expense of others. According to Friedman (1993:2) it is trite to point out that those who participate in negotiation or decision-making are likely to want first place in the queue for the interests of those on whose behalf they speak. True participation cannot merely be equated to "leadership participation". Althouqh some leaders and those claiming to represent the community inevitably have to parti- cipate, a big effort has to be made to ensure and secure that the principles and interests of ordi- nary beneficiaries guide or strongly influence the development outcome. The existence of a community-based organisation does not guarantee that it represents the entire community. One must be careful in assuming that a single organisation or group of peo- ple can indeed represent the full spectrum of community concerns and interests (Sheng, 1990:61). To avoid the dangers of selective participation it is important to facilitate multi- faceted representativeness through as many relevant interest groups as possible, as well as re- presentatives of the end-beneficiary community. Negotiated development should also be the 48 Community participation In development: importance, advantages, principles and stakeholders Chapter 4 broader context for participation to take place, This assumes that development be negotiated with the "community" and with its "real/legitimate leaders", rather than with those leaders the members of the "establishment" have chosen. Mechanisms must also be put in place to ensure that the benefits of development are shared equally and as widely as possible. 2.11 Interactive decision-making Although the ideal of authentic participation is probably not possible under the direction of the state or another formal development agency, there are nevertheless ways in which the degree of popular involvement during all the phases of project planning and implementation can be increased. One suggestion concerns the adoption of a 'process' approach to planning, in con- trast to a 'blueprint/readymade' style which predominated led until the late 1980s (cf. Bhatnagar, 1992:7 and Rahman, 1993:4). Korten (1991 a:7) highlights the limitations of a blueprint approach to decision-making, stating that: "In blueprint project designs the key decisions regarding services, facilities, inputs, schedules and outcomes were all centrally determined by planning experts. The planners lacked the inclination, time, and means to obtain mean- ingful inputs from unorganised, poorly educated and widely dispersed benefi- ciaries in the design of multi-million dollar projects. So they not only planned the project, they planned how the poor should participate in its implementation as well". The process approach rejects the assumption that projects are simply vehicles for the appli- cation of preconceived plans by outsiders (i.e. the state or other development agencies). It demands a redefinition of the task, planner, bureaucrat and technician from that of making deci- sions for people, to assisting people in making better decisions for themselves (Korten, 1991 a: 13). Heald (1991 :30) and Max-Neef et al. (1991) call this process approach 'inter- active planning' where all the relevant stakeholders jointly define their development problems and seek solutions in an interactive way with a multi-directional flow of ideas and communica- tion. This usually results in a broadening of vision through the interaction of creative processes. Creating spaces for development thinking and participation is one of the cornerstones of parti- cipatory development. 2.12 Networks, joint ventures and partnerships An international trend towards collaboration in development has evolved. It is quite evident that community participation in development projects needs to be viewed as an integral part of a col- laborative process comprising various actors and organisations (Taylor, 1994: 196-197). Owing to the numerous possibilities for competition, duplications, tensions, and conflicts it is proposed that networking, JOLlt ventures and partnerships be used as ways of solving these problems. Through networking between community-based initiatives and other stakeholders in develop- ment, so it is believed, many of the problems of unco-ordinated action will be prevented. The establishment of coalitions or partnerships among community-based organisations may also result in a pooling of fields of experience and an enhanced learning experience. People will participate only when they see the benefits of doing so. According to Gilbert (1987:56) the failure of community participation programmes is related to people's distrust of the 49 Community participation in development: importance. advantages. principles and stakenolders Chapter 4 organiser or development worker. Deprived communities are very sensitive to new people enter- ing the community. It is vitally important to attempt development initiatives - as partners in a combined way - that can create trust between an end-beneficiary community and the personnel of a development agency or government department. A key issue remains how developers can form partnerships with community organisations without submerging these organisations' own identities. Dialogue needs to be at the heart of each development relationship to encourage exchange, agreement and partnership (Slim,1995:146). Genuine partnerships imply that com- munity-based structures and professionals are accountable both to their donors and to the com- munity at large. 3. Stakeholders in community participation: their roles and interests In any study of community participation in development it is important to identify and understand clearly the roles of the different stakeholders. This is to ensure transparency and accountability to the community through jointly-developed, known, and respected mechanisms. The term "stake- holder" refers to any group, organisation or individual that may have an interest or claim in a devel- opment initiative. Stakeholders include members of the benefiting community, as well as • the private commercial sector • private donor and aid agencies • government and/or local authorities • NGOs and service organisations • civic and resident organisations • community-based organisations • church groups " labour organisations • community groups • women's groups • neighbouring towns or communities • individual households • planners, professionals and consultants Development projects usually require the involvement of a variety of stakeholders, because the involvement of different stakeholders remains one of the best ways of responding to the li- mitations of knowledge in decision-rnakinq." The roles of these stakeholders are usually close- ly interwoven. The stakeholders or partners that are vital to programme or project management are the community, the leadership and the funding agency. Each stakeholder has its own under- standing of what community participation entails and has its own reason for being involved in the project. 4 Lund (1987) also raises critical questions regarding participation in the town-planning process. Among these are, who is likely to participate? How much participation is possible and desirable, according to whose definition of participation? Who becomes elected into decision-making processes, and who not? What weight should be given to the views of organised interest groups as opposed to the less articu- late, unorganised majority? The Kasa mother-child health-nutrition project in Maharashtra, India, and the Serabu Hospital village health project, Sierra Leone, illustrate the importance of distinguishing between involving only the leaders and the participation of the wider community. Since these projects were built on a hierarchical structure, the approval and co-operation of the leaders were first sought and thereafter wider community participation was sought, involving community members from the design to the implementation of the project (Hardiman, 1986:58-65). 50 Community participation in development: importance, advantages, principles and stakenolders Chapter 4 Reasons for involvement could include: improving the quality of life in a community; promo- ting a particular political agenda; making requests for community agreement to the use of a par- ticular technology; transferring skills to the community; earning money from a project and shar- ing project costs (Independent Development Trust, 1993:18-19). Stakeholder roles in an initiative could include the following: initiating an idea for the project; providing funding; providing techni- cal assistance; providing physical labour; taking key policy decisions; designing action plans and time-frames; ensuring that the implementation occurs according to policy directives; mobilising and co-ordinating the community's commitment. Individual role-players such as professionals, managers, development workers, etc., should possess the following characteristics or people-centred skills: cultural sensitivity, negotiating skills, vision, perseverance, conviction, and practical work experience in development (Bhatnagar,1992:20). However, it is neither the skill nor knowledge, but the attitudes and com- mitments of people that are really important. Development workers should believe in participa- tion, have faith in the capacity of people and believe in democratic methods. In any development process, all stakeholders have their own interests and agendas. As far as possible, these agendas should be open. Successful development depends on the degree to which all of these agendas can be merged. Merging may be tough but is an essential require- ment which creates its own problems and trade-offs. In cases where the agenda of only one party is met, the project is likely to fail. Some stakeholder agendas can either threaten or enhance community ownership of a project. It is important for community-based organisations to be aware of the different roles other parties can play so that these organisations can try to drive the projects themselves. Ideally, community-based organisations should try to identify the desired relationship with each stakeholder and shape that relationship so that it will benefit the community. Where a num- ber of stakeholders are involved in a project, time has to be allowed to create trust between the partners (Independent Development Trust,1993:19-20). In many instances the state-communi- ty or development agency-community interaction should be seen as 'an instance of antagonistic co-operation' (Taylor,1994:189). The need for collaborative development, therefore, remains very important and demands almost supernatural efforts of those who facilitate participation. 4. Conclusion This overview of principles and preconditions of community participation presupposes that who- ever is involved in development initiatives should have a vision for creating a better society through participatory development. Many of these principles derive from democratic principles and policies such as inclusiveness, representativeness, transparency and accountability. The underlying development ethic is one of co-operation rather than of prescription. This in turn implies that an appropriate process has to accompany every development product and attempt. The next chapter (Chapter 5) will focus on the organisational and institutional dynamics of community participation. The participatory development roles of government, international and national development agencies, NGOs and CBOs will be analysed. I I 51 ---5- Community participation in development: organisational and institutional dynamics T chapter is an artempt to give an overview of the organisational dynamics related to participatory development. It will become clearer as the chapter unfolds that the nature of community participation depends largely on the way in which development is institutionalised on the ground. The importance of appropriate organisational structures for com- munity participation in projects needs to be stressed. As Carroll puts it: "Joint or collaborative involvement is a hallmark of popular participation. Participation tends to be inef- fective outside of an organisational context. Partici- pation needs group structures" (Carroll, 1992:1 09). A major element in most discussions on the promotion of community participation is the notion of institution-building, also referred to as the establishment of efficient social compacts, which can function as local level organisations of involvement or community-based decision-making bodies. Institution-building usually refers to the establishment of deci- sion-making bodies that are fully representative, democratically elected, accountable and effective in their lonq-terrn functioning. Effective community participation is impossible without a kind of organisation or social compact (steerlnq committee, executive or board) empowered to take decisions on their own. Because one could regard organisations as sense-making contexts, it is generally accepted that the question of community participation in development is largely an organi- sational one. Some even refer to participation as being the most vital organisational problem of our time (Constantino-David, 1982: 190; Taylor,1994:149). Several authors (Cernea,1988; Hulme & Turner, 1990:215) indicate the importance of organisations, particularly non- governmental organisations (NGOs) and community-based organisa- 52 Comrnunity participation in development: organisational and Institutional dynamics Chapter 5 tions (CBOs) in facilitating community participation. Any overview of community participation should take cognisance of the organisational dynamics of such participation. 1. Community organisation(s) and community participation Many thinkers such as Gandhi and Nyerere saw the creation of community organisations as ends in themselves, because the successful establishment of an organisation was seen as empower- ing those who had previously been unable to exert influence on society. The prospects of com- munity participation are related directly to the presence of community-based organisations: The presence of organised groups makes it easier, at least in principle, to achieve people's participa- tion. Some observers view community-based organisations 1 as instruments of participation or vehicles for involvement, while others claim that even an initially antagonistic leadership is a po- sitive sign. In general, it is easier to begin working with existing community-based organisations than to organise the community from scratch (Yeh, 1987: 16-17). Effective community-based organisations are a vital factor in contributing to participatory development and enhancing the problem-solving capacity and the design structures of decision-making. To effectuate their func- tioning, community-based organisations should look very stringently at their own mechanisms of participation, democratic decision-making, accountability, means of interacting with the poorest sections in the community, ways of acquiring financial resources, access to information, networ- king and linking up with wider social movements. Factors such as mobilisation, training, motiva- tion, organisation and leadership are pivotal to enhancing these dimensions of participation. Effective planning cannot be done to or for an organisation: it should be done by it. Properly functioning community structures also ensure responsiveness to local needs, give participants ownership of the project and serve as a vehicle for skills training. Community-based development organisations should process and evaluate citizens' opinions and ensure a full understanding of the issues - as well as choose appropriate techniques to facilitate participation (Pieterse & Simone, 1994:46). Esman & Uphoff (as cited in Hulme & Turner, 1990:195) studied the relationships among the performance of 150 rural community-based organisations and their environments and structures. Surprisingly, social heterogeneity and social stratification are found to correlate positively, and at a statistically significant level, with enhanced local organisa- tional performance. This is an important finding as it challenges the commonly-held notion that such organisations operate best in socially homogeneous societies with limited differentiation. Less surprising is the conclusion that local organisations produce better results in communities that already have relatively participatory norms for decision-making. The study also found that the degree of participatory orientation (i.e. the extent to which orqanisations actively promote membership involvement and equity) correlates with good performance and in particular, corre- lates significantly with an increased ability to raise the incomes of poorer members and to increase the access of the poor to services (Hulme & Turner, 1990: 195). However, community-based structures can also create a few problems: organisations can become self-serving to members, rather than community-orientated and can even cause com- munity divisions. Therefore, community-based organisations should be as representative as possible. Representation can be structurally implemented in different ways. It can, for instance, The Development Resource Centre estimate that South Africa has some 54 000 NGOs. Of these a total of 20 000 are developmental in nature, and approximately 12 000 to 15 000 are community-based organisations (Bernstein,1993:58). 53 Community participation in development: organisational and institutional dynamics Chapter 5 range from individual-personal membership to institutional membership. Both have advantages and disadvantages that will not be elaborated upon here. Rahman (1993:41) cautions us not to create community-based organisations mechanically before there has been a process through which pre-organisational or informal people's institutions may develop which, in turn, may later crystallise into more formal organisational structures. Regarding community participation, community groups and organisations operate on a con- tinuum. The first is one of harmonious co-operation, following traditional community develop- ment lines, with an emphasis on request to authorities for provision of services. The other is one of conflict-confrontation-negotiation where issues are raised more in terms of demands than as requests. In the confrontational approach, the result does not always lead to peaceful solutions and violence does sometimes result. In both styles the principle of self-help is involved, but there is a different degree of self-help. The harmonious co-operation style can be found in both top- down and bottom-up modes, but the confrontational is more characteristic of the bottom-up approach (Yeh, 1987: 16). According to Uphoff (1993:608), grass-root organisations or local organisations mainly ope- rate at the local level of decision-making. Ten such levels of decision-making were identified ranging from international to the individual level. These are shown in Figure 5.1, with the three commonly regarded as "local" grouped together in a box. The basic characteristic of what is "local" or "community-based" from a socio-economic perspective is that most people in a locali- ty, community or group have regular tace-to-tace relationships and are likely to have multi- stranded relationships - as members of a residents organisation, members of a church, buyers at the same shops, etc. While households and individuals are found at local levels, they do not present the same problematic issues of "collective" action found in groups, communities and localities. However, some scholars also view households and individuals as the smallest units of development and participation, because the community, as the fundamental unit for develop- ment, is made up of households comprised of individuals with an array of roles and responsibi- lities, which have evolved in a way that allows the community to function (Fussell,1996:47; Hart,1993:3). It goes without saying that those development initiatives that do not have as premise the community as a collective entity, are doomed to failure. Community development efforts will thus not only have to include the broader community as represented by its leaders and structures, but will also have to ensure that the household and individual end-beneficiaries, as the smallest units of the end-beneficiary community, are included (cf. Figure 5.1) 54 Community participation in development organisational and Institutional dynamics Chapter 5 International level I National level . I Regional level i District level I Subdistrict level I Locality level A set of communities having social and economic relations, usually with interactions centred around a market town Community level An established sosio-economic residential unit, often referred to as a settlement Group level A self-identified set of persons with some common interest. sud'l as age, gender, etnie or other groupmg; may be persons in a small residential area like a neighbourhood Househ61d level . . I Individual level Figure 5.1 Levels of decision-making and activity for development (Uphoff, 1988:11) In analysing the concept of community participation it is important to consider global relations, the role of international development agencies, the role of the state and also local community dynamics. Researchers have too often neglected the dynamic interplay among these different levels of community participation. International development literature-' contains numerous eva- luations of community participation programmes, many of which centre on the administrative or cultural impediments to effective participation. Many researchers have assumed that the main hurdles to participation can be found at the community level, e.g. example in the psychological characteristics or charismatic appeals of individuals, the organisational leadership structures, and styles of specific communities, etc. (Marsden & Maser, 1990:7; Morgan, 1993; Pan American Health Organisation, 1984). In this study some case studies will be used, well knowing that such "micro" community-focussed examples can easily miss the larger context of what guides deve- lopment policy decisions. However, community participation will be analysed by taking into account the relations among international, domestic and local groups. 2. Community participation and development aid A major problem facing the nature of community participation is finance. When governments or donor agencies work with local organisations, their manner of giving or withholding funds is like- ly to create a psychology of dependency, which is the antithesis of development and a barrier to participatory development. True decentralisation of decision-making and participation occurs only when local community-based structures have control over financial resources. Since they are usually unable to raise sufficient revenues to meet their own needs, they are dependent on externa!' funds from the government or donor agencies and thus subject to external control. Morgan (1993:160) notes: 2 USAID database. 55 Community participation in development. organisational and institutional dynamics Chapter 5 "The strings attached to aid moneys limit the ability of recipients to devise their own development agendas and priorities, or to build local capacity for identify- ing and solving local problems. Ultimately, foreign moneys often finance "tech- nical" (rather than socio-political) solutions to development problems, thereby avoiding (and even obfuscating) the underlying structural causes of poverty and social inequality." Often donors are not prepared to grant funds for unquantifiable social objectives such as community participation in development. Another complaint sometimes heard from them is that "participation does not move money" therefore the reluctance to invest resources in the complex of participation activities at the design and implementation phases of projects (Swanepoel & De Seer, 1983: 103; Uphoff,1985:380). Most development agencies tend to limit the participation of the members of the target groups they are supposed to sponsor. They are reluctant to design and implement a development initiative in a truely community-driven way unless they are com- pelled by external and internal pressures to do so. This is based on the assumption that they know the needs and problems of the people better than the people themselves. Participation frequently becomes contingent on the availability of external resources and hence dependent on such deliveries from outside. Due to this situation of dependency, communities are also deprived of the prerogative to define what constitutes participation. A very important aspect in terms of financing (i.e. donor) is that it to a large extent inhibits rather than encourage marketing or entre- preneurial skills of local communities - something that is imperative for a step-by-step improving of skills. The provision of development aid is often a means by which the donors extend their ideological power base at the expense of the beneficiaries, concealing their real motives by claiming to be the only bearers of liberation, salvation and relief. In such cases donor aid is noth- ing more than a form of power over communities, which strongly influences the nature and direc- tion of development initiatives. This may easily lead to the loss of control by local communities - especially loss of control over certain aspects of their livelihoods. These are some of the rea- sons why some view donor funding, grants and relief money as the main threats to participatory development. To many international donor and development institutions, local participation is fine as long as it comes up with agendas and programmes that work according to Western standards of efficacy? (Pieterse & Simone, 1994:43). 2.1 Community participation and the state According to Midgley et al. (1986:145-146), few systematic attempts have been made during the last twenty years to examine the relationship between state and community initiatives in social development. This is partly because many community participation theorists have rejected state involvement out of hand and refused to consider the issues. In their opinion state involvement will simply perpetuate the old 'top-down' approach to social development, which imposes pro- grammes and services on a passive population, stifles community participation initiatives, weak- ens local self-reliance, leads to a decrease in local ability to perform locally determined projects and undermines community solidarity. People's self-mobilisation for participatory development does not take place if the state assumes the primary responsibility for initiating and implemen- ting development, for then two negative things happen. Firstly, the people wait for state agencies 3 In this regard Boomi Sena, a community-based movement in India, is highly selective and only accepts unconditional contributions from external sources of funding. 56 Community participation In development: organisational and institutional dynamics Chapter 5 to deliver development, they waste resources, time and energy in lobbying and waiting for such deliveries instead of mobilising their own resources and taking initiatives of their own. Secondly, the state usually fails to deliver, because the state neither has sufficient resources to deliver on a national scale, nor the capacity to manage the increasing number of development projects and programmes effectively (Asthana, 1994:59-60, Gopal & Marc,1994:20; Rahman, 1993: 118-119) While these views are popular, they ignore the fact that the role of the state in modern soci- ety has expanded enormously during the past century. Today, the state is a major provider of social development services and, as a prime policy-maker, it largely determines how social development programmes will evolve. The state also has the power to shape and determine the nature of community participation activities in many Third World countries. To ignore the role of the state in any discussion on community participation would, therefore, be a serious omission. Whatever the disappointments with the role of the state in the past, there are many arguments for the importance of greater dialogue between the public and voluntary/NGO sectors, between state and civil society, and for the identification of linkages between local organisations and go- vernment agencies. There is a delicate relationship between state and community organisations. On the one hand, the state is anxious to reduce its costs by promoting participatory development and self- help schemes, which often results in increased advocacy by community groups. On the other hand, government structures are generally unwilling to allow this advocacy to reach a point where it challenges their decision-making power. Thus, participation is often defined in govern- ment terms rather than community terms. (This issue will be explained in greater detail in Chapter 6.) The view that government support for community participation in development results not in an increase, but in a diminution of community involvement, is a paradox that is not often recog- nised. In this regard Morgan (1993:6) indicates that state-sponsored community participation is an oxymoron, because state sponsorship implies an inevitable degree of control and manipula- tion, and Korten (1991 a:8) notes that participation and bureaucracy are fundamentally opposing forces; seeking participation through bureaucratic'' structures is a contradiction. On the other hand, some proponents of community participation argue that state involvement is not only ne- cessary, but also desirable and that community development programmes are often ineffective without government support. Governmental organisations are much larger than NGOs and have access to a wide range of technical, managerial and planning skills and to funding. They are good at large-scale infrastructural projects like roads, electricity networks, school-building and water reticulation, which require less sensitive people-management (Graaff & Louw, 1992: 13).5 A compromise position is that state support is helpful, but that local people should be assisted and taught how to resist the efforts of bureaucrats and politicians to subvert their authority. 4 Max Weber is widely recognised as the father of the modern idea of bureaucracy for his role in defining bureaucracy as an ideal organisational type and in articulating a theory of bureaucratic organisation. To Weber the most perfectly developed bureaucracy would eliminate all personal, irrational and emotional elements. He explicitly rejects any form of fellowship and people's participation in decision-making. The critical point here is that the suppression of participation within a bureaucratic organisation is not a mal- function. It is rather the organisational designer's intention (Korten, 1991 b:8-9). 5 However, if one reads reports of large scale community-intensive infrastructural projects like the Orangi Pilot Project in Karachi, Pakistan, even large-scale infrastructural projects require many people-sensi- tive skills. 57 Community participation in development: organisational and institutional dynamics Chapter 5 According to Gaigher (1992:49), the problem is that governments are, more often than not, only interested in concrete objectives, which fit in with their national planning and have very lit- tle concern for abstract human needs like organisational development, institutional capacity- building, i.e. the improvement of leadership and decision-making skills. CLOSED GOVERNMENTS OPENGOVERNMENTS Government's response to community participation: Anti-participatory Manipulative Incremental Participatory Government's response to community participation: Community's I response to govemment's action: Ignorance Confrontation Control Ownership Consensus- Decision-making Increasing openness of govemment to th9 involvement of communities (Designed by author) Figure 5.2 Community participation and the role of the state The state can react on community involvement in social development projects in a variety of ways (cf. Figure 5.2). States can support, manipulate, reject or neglect the demands of the poor. Therefore, the attitude of the state is essential in determining the potential results of community participation. The following four ideal-typical modes serve as an example of state responses to community participation: (1) The anti-participatory mode The first mode is congruent with Marxist and élite theories, which hold that the state is not inter- ested in the poor and that it supports neither community participation nor social development. Instead, the state acts on behalf of the ruling class. Efforts to mobilise the masses for partici- pation will be viewed as a threat and will be suppressed. The state will oppose de facto any form of popular participation in its attempt to monopolise all forms of collective action. This leaves lit- tle space for autonomous, creative and participatory expression of popular aspirations. This mode can occur in any non-free or authoritarian society, both capitalist and socialist (Midgley et al.,1986:39). (2) The manipulative mode The state supports community participation, but does so for ulterior motives. Among these are a desire to use community participation for purposes of political and social control, the recogni- tion that community participation can reduce the costs of social development programmes and also to facilitate implementation. Selective participation will also take place where the state chooses to support only those participatory ventures which it regards as legitimate, satisfactory and of advantageous to the ruling party. If one analyses the Ethiopian peasant association movement, the Chinese rural communes, participation in the Primary Health Care drive in Costa Rica and the Tanzanian Ujamaa village policy, they are all examples of the manipulative partici- patory mode where participation is not valued as an end in itself. Participation is only useful as 58 Community participation in development: organisational and institutional dynamics Chapter 5 long as it serves to help achieve national economic and political objectives. In other words, par- ticipation seems to mean getting people to do what outsiders think is good for them (Hall, 1986:99; Wanyande,1987:95). Another form of manipulative participation occurs when the state sponsors community par- ticipation for instrumental reasons. Many governments employ the rhetoric of participation to recruit labour for development projects, without involving the people in decision-making. In this mode of participation, development is still overwhelmingly characterised by a 'blue-print approach', which does not allow for effective popular participation. The responsibility for taking the initiative in determining what form of development should take rests firmly in the hands of central planners. Local people are consulted only in so far as such contacts allow the precon- ceived strategy to be finely tuned and made more efficient on the ground, along the instrumen- talist and utilitarian lines already discussed. The local community is the subordinate partner in this regard, is occasionally allowed to voice an opinion, but should not protest too vehemently (Hall, 1986:99-100). Participation here is to be defined, labelled and managed by the state - sometimes according to guidelines set by international agencies. This circumscribed vision of participation rules out a range of autonomous or informal community actions not condoned by government, including everything from indigenous development to confrontations and protests against state policies (Morgan, 1993:13). In this regard Stiefel & Wolfe (1994) note that govern- ments often refrain from considering participation in terms of class and power. The proponents of community participation condemn the practice of "manipulation" not only because it is unde- mocratic and suppresses local initiative, but also because it often leads to abuse. (3) The incremental mode The incremental mode of participation is characterised by official support for community partici- pation ideas, but also by an ambivalent approach to implementation that fails to support local activities properly or to ensure that participatory institutions function effectively. While these go- vernments do not oppose community participation, they fail to provide the necessary backing to ensure the implementation of community participation. A far more common cause of incremen- tal community participation is policy and administrative ineffectiveness and bureaucratic ineffi- ciency, inflexibility and remoteness (Midgley et al., 1986:42-43). (4) The participatory mode In the participatory mode the state fully approves of community participation and responds by creating mechanisms for the effective involvement of local communities in all aspects of deve- lopment. Inspired by various social and political theories including (but not exclusively) pop- ulism, anarchism and pluralism, the participatory mode involves a real devolution and decen- tralisation of power. Besides creating genuine community-level development and political insti- tutions, the state sponsors participatory activities through tra:ining and deployment of communi- ty workers. An effort is made to enfranchise the poorest sections of the community and recog- nition and support are provided for all kinds of voluntary organisations. Local decision-making bodies are given specific rights and functions, and real control over budgets. Steps are taken to ensure that civil servants are sensitised to the needs of ordinary people and that participation becomes institutionalised in the administrative procedures of the government (Midgley et al.,1986:43-44). 59 Community participation In development: organisational and institutional dynamics Chapter 5 It should be borne in mind that even if these four ideal-typical modes of participation may not fit the situation in all countries, combinations or variations of these responses may occur. Hulme & Turner (1990) criticises Midgley's typology adding that it is: "[O]f limited utility when applied to empirical materials. Only a small number of instances of the anti-participatory mode can be identified. The participatory mode is found to be a pure ideal with no evidence that it reflects a real-world experience. In consequence, almost all cases fall into the second and third categories, but, as it is virtually impossible to define a boundary between the manipulative and incremental modes, and as the information on which to allo- cate specific country experiences is often largely subjective, the typology is of little use for analysing empirical evidence. As an analytical framework Midgley's approach can also be criticised for treating the state as a monolithic entity rather than an arena for continuos conflict in which different major actors and agencies may be operating in different modes at any specific time." Groenewald (1989:256-271) is a little more optimistic about the utility value of Midgley's clas- sification when it is used with the criteria for true community participation and the willingness to devolve power. It is, of course, the hope of proponents of community participation that their efforts will result in Third World governments adopting the participatory stance. From the above-mentioned it is evident how the state and the government of the day play a pivotal role in enabling a conducive environment for true community participation to emerge or to be maintained. Governments who promote participation, assume the obligation to listen and respond to the citizenry, to accept cri- ticism, to communicate and negotiate, to share decision-making power with ordinary people, and to work toward substantive socio-political change (Morgan, 1993: 159). Put differently: govern- ments who promote community participation should be responsive to the needs and wishes of the people. The transition from bureaucracy to participation implies a genuine cultural revolution in development thinking and doing, something which necessitates a re-orientation and re-training of community leaders and bureaucrats towards joint or participatory planning and action. 2.2 Community participation and alternatives to state support If one examines the literature, there is little evidence to demonstrate that state support and com- munity initiatives have been effectively combined to promote genuine participation. Protagonists of the oarticipatory paradigm point out that state sponsorship of community participation has been largely of the incremental and manipulative variety which exploits particular programmes for ulterior ends, stifles authentic community responses, defeats the ideals of genuine people's participation in social development, and fosters paternalism whereby complacent citizens rely on the state, instead of on their own initiative, to acquire goods and services. With few exceptions, there is general acceptance that African governments, for instance, have been unable to meet their development goals (Midgley et al., 1986:150-151). If state sponsorship of community participation in social development neutralises authentic participation, what then are the alternatives? One option is to abandon the concept of authentic participation and to accept a more limited definition, which recognises the realities of statism in modern society and also the difficulties involved in achieving both absolute popular control and the total involvement of all members of the community. 60 Community participation in development organisational and institutional dynamics Chapter 5 A second option is to do away with state involvement entirely, instead of sacrificing the ideals of community participation. However, given the current role of the state, this is totally unrealistic. A third option is to support spontaneous 'bottom-up' participation, where local people orga- nise themselves for social development. There are, however, also several conceptual and prac- tical difficulties with the notion of spontaneous participation. On the conceptual side, if sponta- neous participation is so highly prized, why do proponents of community participation continue to advocate its promotion by interventionist strategies? Another problem with the notion of spon- taneous participation is the way certain forms of community organisation are classified as authentic, while others are not (Midgley et a/.,1986:151-152). On the practical side there are a number of problems with the notion of spontaneous development (cf. also Chapter 6). It ignores the need for external resources, and it is doubtful whether spontaneous forms of community par- ticipation are as independent of external aid as is often pretended. The Boomi Sena movement in India (which is often cited as an ideal example of spontaneous participation) and community development projects in Sierra Leone made as much use as possible of external resources, such as public and NGO forms of assistance, as long as they did not enforce conditions on the recei- ving communities (Midgley et a/., 1986: 153). A last option is to place faith in the role of NGOs in promoting participatory activities. The assumption is made that these organisations are more likely to promote authentic forms of par- ticipation (cf. Mayo & Craig, 1995:2). Traditionally, NGOs are less bound by "red-tape" and bureau- cratic procedure. Unlike the state, these organisations are claimed to be dynamic, flexible, social- ly concerned, innovative, adaptable, politically progressive, and these organisations are more like- ly to identify with the oppressed, they enjoy a greater deal of community support, and they readily test new ideas and reformulate existing approaches. NGOs are also able to mobilise resources for social development projects, and more financial aid than is often appreciated has been chan- nelled through non-governmental channels. Although NGOs cannot fill all the 'development space' that is left by the state, they can often supply development support in a much more promising way than the state. However, NGOs as engines for participatory development are not without pro- blems, something which will be discussed in section 2.2.2 of this chapter. 2.2.1 Community participation and international development agencies There exists quite a range of opinions within the international development establishment con- cerning the meaning and function of community participation in development. According to Morgan (1993:71), one common feature characterises these diverse definitions: in the process of hammering out what constitutes community participation, the international establishment has left little room for active citizen involvement. The agencies redefine participation as a specific, bounded feature of state-citizen interaction, rather than as the continuation of an indefinite process which haf always been practised by self-reliant communities and community-based organisations. This has set the scene for international agencies, governments and foreign advi- sers to decide what does constitute community participation and what does not. Citizens are to participate only by obeying the directives prescribed by authorities and by participating in initia- tives initiated by officials. Too much dependence on outside donors, orientates the accountabil- ity of community leaders towards the donors, rather than towards the people. There are also many examples of development agencies which are very bureaucratic and inflexible in their pro- cedures and thus unresponsive to community requirements. This creates weak leadership and 61 Community participation In development: organisational and institutional dynamics Chapter 5 eventually contributes to denying deprived communities the right and privilege of self-determi- nation (Rahman, 1993: 129, 130, 159). On the other hand, various international agencies (i.e. WHO,UNICEF) do play a role in promoting community participation in a way which transcends narrow national concerns and which appeals internationally. Commissioned studies by some international development agencies during the 1980s on the correlation between project success, sustainability, local institution-building and beneficiary par- ticipation, delivered increasing empirical evidence that past failures of development projects were linked to the absence of participation (Stiefel & Wolfe, 1994:221). What follows next is an attempt to systematise the role of some specific international deve- lopment agencies and their views on the suitability/unsuitability of state-driven participatory development. Community participation according to the Alma Ata Declaration At the now well-known Alma Ata conference participation was viewed as part of the primary health care drive. Morgan (1993:68) shares the essence of the Alma Ata declaration in respect of participation: "The community must first be involved in the assessment of the situation, the definition of problems and the setting of priorities. Then it helps to plan primary health care activities and subsequently it co-operates fully when these activi- ties are carried out." This emphasis on community participation shifts the focus away from existing methods of health care delivery in which medical professionals defined and dominated the health care sys- tem. Primary health care means that ordinary community people will become involved in both decisions about health and health services, and in health service delivery. This shift places greater responsibility on individuals and communities to cater for their own health - also referred to as self-care. The utilitarian aspects of participation in this declaration are inescapable which imply that community participation is thus defined as a tool of government: communities are to cooperate with government initiatives, and will be urged to practise health, thereby minimising the need for governmental health interventions (Morgan 1993:68 - 69). (Cf. Chapter 2, section 3, on the role of the WHO in the emergence of the participatory development paradigm). Community participation according to the Pan American Health Organisation (PAHO) PAHO defined genuine participation as much more than a contribution of labour and material resources: "Participation is perfected as it is practised. In the course of its development, participation becomes active, when the people take part in the various stages; conscious, when they fully understand the problems, translate them into felt needs, and work to solve them; responsible when they commit themselves and decide to move ahead in full awareness of the consequences and their obli- gations; deliberate, when they express their voluntary resolution; organised, when they perceive the need to pool their efforts to attain the common objec- tive; and sustained, when they band together permanently to solve the various problems of the community" (Morgan, 1993:68) (emphasis added). 62 Community participation in development: organisational and institutional dynamics Chapter 5 This definition relegates government to a subsidiary role, allowing greater autonomy and self- determination to the Latin American communities themselves. According to Morgan (1993:68) it is a much more empowering, progressive definition than that which emerges in the Alma Ata de- claration, where government is given a pivotal role in channelling community participation in health. Community participation according to the World Bank In the World Bank's documentation during the 1970s and the early 1980s the definition of com- munity participation is notable for its utilitarian, unidirectional bias: communities are subordinate to governments and should cooperate by relieving governments of financial burdens. There is no mention of community involvement in planning or decision-making (Morgan, 1993:69-71). One of the World Bank's later dissertations on community participation continues to view community participation as a means for ensuring that Third World development projects reach the poorest in the most efficient and cost-effective way, sharing costs as well as benefits, through the promotion of self-help (this is sometimes referred to as the utilitarian view of community par- ticipation). Paul, in a discussion paper on the role of community participation in World Bank projects in the 1970s and 1980s, basis his evaluation on 50 projects in the fields of urban housing, health and irrigation (cf. Paul 1987). Paul details five potential objectives of participatory initiatives: empowerment, building beneficiary capacity, increasing project effectiveness, improving project efficiency and project cost sharing. The main findings Paul's study criticise the World Bank for not focussing enough on empowerment and capacity building; participation has been seen mere- ly as a means of increasing project efficiency, effectiveness and sharing costs, rather than as a means of building beneficiary capacity or empowerment; the degree of participation has been relatively low, often confined to information sharing or consultation (Paul, 1987:v, 13). The ques- tion posed in Isham et al., (1995) is whether participation does improve performance. After an analysis of 121 diverse rural water projects, the statistical findings suggest that increasing be- neficiary participation directly fosters better project outcomes. Morgan (1993:70) criticises the dissertation of Paul and the World Bank stating that it is full of development jargon, complete with a "nearly useless chart detailing the 'mix of instruments' and 'mix of intensity' that might, theoretically, characterise different types of community partici- pation". The major failing in Paul's arguments "is his Bank-centredness, as though the decisions over whether, when, and how to promote participation can, should and will be made unilaterally by Bank employees rather than by beneficiaries." Convers & Hawker (1989:468-469) also elaborate on the main weaknesses in Paul's study stating that "[i]t does not confront the issues underlying the relatively low level of impor- tance attached to community participation by the Bank. It fails to recognise that ... Bank projects ... require[s] a totally different approach to participation. It requires a 'bottom-up' approach in which participation is seen from the be- neficiaries point of view and the beneficiaries play the lead role in the initiation and design of a project, rather than a 'top down' approach demonstrated in the paper [of Paul] ... it requires an approach which sees participation as part of a process of social, political and organisational change and recognises the com- 63 Community participation in development organisational and institutional dynamics Chapter 5 plexities and constraints which this entails, rather than a technocratic approach, in which participation is something that can be 'bolted on' to a pro- ject irrespective of the social, political and organisational context." In yet other documents of the World Bank, participation has clearly become big business for lining the consultants' pockets. Rahman (1995:32) also criticises the Bank's Structural Adjustment Programmes, indicating that they are non-participatory and non-poverty-augmenting in character. One of the latest publications (1992) of the World Bank calls "Participatory Development and the World Bank: Potential Directions for Change" reflects the outcome of an international work- shop in February 1992 (cf. Bhatnagar & Williams,1992). This publication is a great improvement on the earlier ones elaborating, as it does, on the dynamics and difficulty of promoting participa- tion. From the above it is clear that there is a long tradition of community participation within the World Bank, and that participation itself was a learning process within the Bank. Yet, many still believe that the lessons are not taken seriously enough. Community participation remains an optional extra. Community participation according to the regional development banks Some of the regional development banks, such as the Inter-American Development Bank, stress that an investment in participatory development practices is an investment in "human capital for- mation". Human capital formation is a phrase used by economists who propose that investment in people's health, nutritional status, educational status, living conditions, etc. can be justified by an expected increase in their participation and productivity. This sounds like blunt materialism where human beings are regarded as commodities, valued mainly for their contribution (Morgan, 1993:46-51; Paul, 1987:v, 13). Community participation according to agencies of the United Nations In the 1980s United Nations agencies advocated participation in development projects for three reasons (Rogerson, 1992:117-118): • Participation is an end in itself as people have a right to participate in the planning, imple- mentation and management of projects which profoundly affect their lives. • Participation is a means of improving efficiency and of enhancing the results of development work. • Participation is a means towards 'capacity building' in the sense that it is a learning process in building-up a self-reliant and co-operative spirit in communities. The Popular Participation Programme of The United Nations Research Institute for Social Development (UNRISD) is regarded as a success story for participation. It did not only initiate a creative discourse among hundreds of development thinkers and activists through its newslet- ter, Dialogue about Participation, but also in the 1990s sponsored dozens of studies to relate the theory and practice of participation to global and national contexts. However, these studies focussed on popular participation rather than on project-related or end-beneficiary participation. 64 Community participation in development. organisatiOnal and institutional dynamics Chapter 5 Among regional forums of the United Nations, the 1990 Arusha Conference on popular par- ticipation in the Recovery and Development Process in Africa issued the African Charter on Popular Participation, a strong call for participatory development. The Human Development Report of the United Nations (1993) has people's participation as its special focus. The Human Development Report defines participation in terms of people ha- ving constant "access to decision-making and power" (UNDP, 1993:21). According to the report (UNDP,1993:1,99), people's participation is no longer a vague ideology based on the wishful thinking of a few idealists, but it has become a development paradigm in its own right. This report goes on to state that the challenge for any development venture is to be more people- friendly. People-friendly programmes or projects allow people to participate fully in their opera- tion and share equitably in their benefits. 2.2.2 Community participation and non-governmental organisations Given the limitations of achieving any degree of true participation under state tutelage, another important channel for pursuing this objective lies outside direct government influence and through non-governmental organisations. According to Hall (1986: 102), where development is facilitated by NGOs, the likelihood of authentic participation is far more than with state-guided initiatives. Perhaps the main reason for this is that official policies tend to be built on the assump- tion that deprived communities are incapable of defining their own development path. NGOs, on the other hand, start rather from the opposite premise, namely that only the beneficiaries them- selves know what the most appropriate course of action is. Community participation initiatives should certainly not exclude local community-based organisations (CBOs) and non-governmental organisations (NGOs) They are more often staffed by the type of people likely to support community involvement. They also tend to work on a smaller scale and to be more closely involved at the localities where local participation is pro- moted. Voluntary and civic organisations and other NGOs are the non-official expression of civil society and are to be used fully in establishing community involvement in development initiatives. It has been NGOs, to a much larger extent than government agencies, which have looked at poor people and assisted grass-roots organisations in the process of empowerment towards acquiring access to public services (cf. Constantino-David,1995:154; Edwards & Hulme, 1995; Galjart, 1995: 14; Heunis & Van Rensburg,1995:6; Mayo & Craig,1995:2; Rahman,1995:25; Sheng, 1990:61). Because of the above-mentioned and other reasons, NGOs have become popular with offi- cial donors such as the World Bank. The reasons are, firstly, that state-planned and state-led development activities have been disappointing; and secondly, that NGOs appear to have become less radical or revolutionary (Galjart, 1995:16) or have been eo-opted by 'development' agencies (Rahman,1995:26). In the past, most of the successful participatory development programmes were run by NGOs. Governments may pay lip service to the principle, but in practice its implementation by government tends to be weak. There are many reasons for this, quite apart from the usual charges against the bureaucratic machinery. The projects of NGOs are on a smaller scale and therefore community participation is easier to achieve, and it is also easier for NGOs to test small pilot projects in a participatory manner. Since NGOs are more involved at a local level, they ful- 65 Community participation In development organisational and institutional dynarmes Chapter 5 fil a useful role as a "broker" or "third party" in the process. Evidence from development projects indicates that NGOs, being third parties, are better positioned than state or market organisations to carry out the following key tasks: • assisting local groups and communities to organise and develop their own projects and pro- grammes; • advising governments on the formulation and implementation of community support policies; • mediating between the community and the state and other corporate powers; • raising public consciousness about the under-utilised capacity of CBOs and NGOs; • From the above it is clear that CBOs and NGOs are seen increasingly as channels for pro- moting economic and social development, also contributing to the democratisation of the economy, society and polity (Elliott,1994:59,62; Uphoff,1993:618). In their analysis of development initiatives in Africa, Taylor & Mackenzie (1992:253) indicate that the role and significance of NGOs has increased. The fact that the 1980s is regarded by some as the development decade of non-governmental organisations, and by others as the development decade of participation, sets the scene for NGOs as important vehicles of commu- nity participation. While it is undoubtedly true that NGOs have played a major role in the pro- motion of community participation, it cannot be claimed that their involvement has been faultless. Many of these larger organisations also function bureaucratically and also use formal proce- dures, and are not at all flexible and innovative. Some NGOs, according to Taylor & Mackenzie (1992:255), may even have hidden agendas of their own, which may in turn subvert or dominate the initiatives of local communities. Charismatic leadership, which is unresponsive to new ideas and views innovation as a threat to its authority dominates many voluntary organisations. The assumption that the leaders of voluntary organisations are usually politically progressive also needs to be questioned. Middle-class individuals whose views are paternalistic, rather than rad- ically egalitarian run many NGOs. Sometimes NGOs compete with each other and very often they suffer from a lack of continuity, with the result that communities are left with unfinished pro- jects and unfulfilled promises. However, even relatively unsuccessful collective grassroots development efforts create a sort of social energy in the participants that may re-emerge in a later initiative. In general, available empirical evidence demonstrates that NGOs have been increasingly supportive of local initia- tives. As long as development cannot be planned, and as long as research has not shown that governments do much better at promoting development than NGOs, there is room for the latter. But, like all other actors on the scene, NGOs should remain modest in their aims. Although donors continuously demand that all expenses be accounted for, the literature con- tains few evaluations of project costs and benefits. Especially NGOs were insufficiently cost- conscious. Lately, NGOs are increasingly being required to fit into non-participatory systems of development administration. To ensure that their priorities and endeavours conform to national development priorities, they are increasingly obliged to have their activities approved through the bureaucratic procedures used by government itself. 66 Community participation in development organisational and institutional dynamics Chapter 5 3. Conclusion These historical antecedents to contemporary community participation programmes demon- strated the following: • the initiative for development programmes often came from outside the community, with the justification that the programme was for the community's own benefit; • governments and international agencies allocated themselves the prerogative to define what constituted "participation" without input from communities themselves; • communities often had little choice in whether to participate in government-inspired pro- grammes or not; • compliance with the government programme was defined as "participation", while refusing to cooperate was a crime. Participatory programmes, whether sponsored by the state or the voluntary sector, have brought tangible benefits to local people in many parts of the world. But these activities have not generally conformed to the ideals of authentic participation. Participation programmes have not been free of state manipulation or of the imposition of external values and directions by NGOs. The role of the state, and for that matter of any other development agency, should be to faci- litate, co-ordinate, advise and enable, rather than to control, prescribe and restrict. The World Summit for Social Development in Copenhagen, March 1995, also emphasised the joint role that governments, civil society and NGOs have to play in creating a conducive environment for par- ticipatory development, stating that signatory governments should "... commit themselves to reinforce as appropriate the means and capacities for people to participate in the formulation and implementation of social and economic policies and programmes through decentralisation, open manage- ment of public institutions, and strengthening of the abilities and opportunities of civil society and local communities to develop their own organisations, resources and activities". "... strengthen the ability of local communities and groups with common con- cerns to develop their own organisations and resources and to propose poli- cies relating to social development, including through the activities of non-go- vernmental organisations." The next chapter (chapter 6) will attempt to expose the difficulties and dilemmas associated with community participation in development with specific reference to urban upgrading projects. 67 ----6- Community participation in development: difficulties and dilemmas' Cmmunity participationin developmentis advocatedfor variousnoble reasons and is often rhetorical and permeated with lofty sentiments. To criticise these advantages of community participation would therefore appear to be ungenerous. The flexibility of the phrase "community par- ticipation in development" and the rampant enthusiasm with which it is used, makes it resistant to analysis. As a concept, "community participa- tion" is one of the most overused, yet least understood concepts in deve- loping countries, without a serious attempt to analyse critically the diffe- rent forms that participation could take (cf. Gaigher.1992:11; Nientied et a/.,1990:53; Oakley, 1991 :269). But, as development scientists, it is our obligation to apply our analytical skills in the examining of any set of beliefs. This obligation applies equally to participatory development as a paradigm. This, in itself, is a difficult endeavour, because it calls for not only a criticism of romantic ideals that have intrinsic appeal, but also for disentangling ethical issues from theoretical and practical considerations (cf. Midgley et a/.,1986:34). There are many examples of people advo- cating or applying community participation as uncritical trumpet-blowing exercises. This chapter is therefore an attempt to expose the important impediments or obstacles to community participation with some refe- rence to its application in urban upgrading projects. 1. Impediments or obstacles to community participation There is a wide range of factors that could hinder and indeed constrain the promotion of participatory development, and these often lead to the emergence of non-participatory approaches. Such obstacles prohibiting An earlier version of this chapter is approved for publication in the inter- national Community Development Journal of 2000. 68 Community participation difficulties and dilemmas Chapter 6 participation abound, ranging from institutional to socio-cultural, to technical, to logistical, and are spread over a seemingly endless spectrum. Obstacles are moreover external, internal and even a combination of both. "External obstacles" refer to those factors outside the end-beneficiary community that inhibit or prevent true community participation from taking place. External obsta- cles suggest the role of development professionals, the broader government orientation towards promoting participation, the tendency among development agencies to apply selective participa- tion, and their techno-financial bias. Internal obstacles refer to conflicting interest groups, gate- keeping by local élite, and alleged lack of public interest in becoming involved. Some of the obstacles, such as excessive pressures for immediate results and techno-financial bias, include both internal and external characteristics. 1.1 The paternalistic role of development professionals The majority of development projects are initiated by outsiders. They are rarely founded spon- taneously by the community itself. The paternalistic roles of many 'development experts' during the past four development decades impacted significantly on participatory development approaches. In this regard Cadribo (1994:22) even referred to Africa as a graveyard of deve- lopment projects due to their failures resulting from externally induced development and from externally managed processes. The following remarks of community members illustrate their dis- content with the paternalistic approaches of development professionals: "They (the developers) arrived already knowing everything. They come here and look around, but they see only what is not here" (Indian Villager.) "Developers just came overnight, they just arrived. They did not tell the peo- ple. They made us think that they were coming to save us" (Informal settler Vryburg, North West Province, South Africa.) Often professional experts dominate decision-making and manipulate, instead of facilitate, development processes.ê The trademark of 'development experts' is often that they always know best and therefore their prime function is to transfer knowledge to communities who by de- finition "know less". The reason for this is that professionals are predominantly trained in ways that disempower and who tell other people what they should think and do. This has contributed to professionals (unconsciously or consciously) regarding themselves as the sole owners of development wisdom and as having the monopoly of solutions which consistently underrate and undervalue the capacities of local people to make their own decisions as well as to determine their own priorities. Development professionals do not question the limits of their own know- ledge, it is therefore difficult for development planners to view community needs and opportuni- ties through "the eyes of end-beneficiaries" (Dudley, 1993: 150; Heymans,1994:34; Howlands, 1995: 105). As so few professionals and politicians yet realise, the real experts on people's own situations, resources and priorities, are community members themselves, the 2 Constantino-David (1982: 194) notes that elements of facilitation and manipulation are inevitable in com- munity organisation and mobilisation for development. She uses the term facipulation which includes elements of both facilitation and manipulation. 69 Community participation difficulties and dilemmas Chapter 6 inperts, on whose unique local knowledge the external experts depend for constructive contri- butions - if the latter but new it! (Turner,1996:343). Box 6.1 Tau and Kad03 as prototypes of development professionals Although there are many different types of development professionals óperating in and with deprived communities, one can perhaps distinguish between two prototypes of professionals. Let us first ascribe names to these two typical professionals, just for the purpose of the exam- ple, and ca,.I1them 'Tau" and "Kado". Tau views community participation as a tool to deliver development products, as soon and as effectively as possible, to the beneficiary community. At the end of a multi-million informal settlement upgrading project, Tau's approach paid off · resulting in 4 000 sites that were serviced, with electricity installed in each site (an amenity which had not initially been budgeted for) and savings for the community-based organisation (of which the community leaders were part) of nearly Rt million in the bank. Basically Tau employs a utilitarian idea of participation in development ~hich emphasises the delivery of the development product, come hell o(high water! He predominantly applies community parfici, pationas a tool for carrying ~ut a task or as a means to an end. Several times during the'pro- ject the community leaders expressed their dissatisfaction attne lack of consultation and com- munication of issues important to them. They also complained about not being paid for the time that they had put into organising community meetings and assisting with a range of tasks that contributed to the successful implementation of thffJproject Tau emphasised tha(they had been elected as volunteers and therefore had to serve the community. Some of the lea- ·ders in the beneficiary community b~came so frustrated withTau's approach in this projeqt, ·that they decided to end theirthree year long working relationship with Tau on: the eve of another R20 million housing project. They objected (rightly o/wrongly) to having been mis- used by Tau for the benefit of Tau and the development agency he represents. Kado, on the other hand, regards community particip~tion as an end in itself. For hi~ con- tinUOUScommunication and dialOgue are the key to creating an environment conducive to wot1